Löydetty 186 Tulokset: wsei
aron eiV euqeian touV ofqalmouV sou kai ide pou ouci exefurqhV epi taiV odoiV ekaqisaV autoiV wsei korwnh erhmoumenh kai emianaV thn ghn en taiV porneiaiV sou kai en taiV kakiaiV sou (Jeremias 3, 2)
upomonh israhl kurie kai swzeiV en kairw kakwn ina ti egenhqhV wsei paroikoV epi thV ghV kai wV autocqwn ekklinwn eiV kataluma (Jeremias 14, 8)
udata aiguptou wsei potamoV anabhsetai kai eipen anabhsomai kai katakaluyw ghn kai apolw katoikountaV en auth (Jeremias 26, 8)
macairan epi touV ippouV autwn kai epi ta armata autwn macairan epi touV machtaV autwn kai epi ton summikton ton en mesw authV kai esontai wsei gunaikeV macairan epi touV qhsaurouV authV kai diaskorpisqhsontai (Jeremias 27, 37)
oti wmosen kurioV kata tou bracionoV autou dioti plhrwsw se anqrwpwn wsei akridwn kai fqegxontai epi se oi katabainonteV (Jeremias 28, 14)
exelipen machthV babulwnoV tou polemein kaqhsontai ekei en perioch eqrausqh h dunasteia autwn egenhqhsan wsei gunaikeV enepurisqh ta skhnwmata authV sunetribhsan oi mocloi authV (Jeremias 28, 30)
kai omoiwma uper kefalhV autoiV twn zwwn wsei sterewma wV orasiV krustallou ektetamenon epi twn pterugwn autwn epanwqen (Ezequiel 1, 22)
en orasei qeou eiV thn ghn tou israhl kai eqhken me ep' orouV uyhlou sfodra kai ep' autou wsei oikodomh polewV apenanti (Ezequiel 40, 2)
kai eishgagen me ekei kai idou anhr kai h orasiV autou hn wsei orasiV calkou stilbontoV kai en th ceiri autou hn spartion oikodomwn kai kalamoV metrou kai autoV eisthkei epi thV pulhV (Ezequiel 40, 3)
tote lepta egeneto ama o sidhroV kai to ostrakon kai o calkoV kai o arguroV kai to crusion kai egeneto wsei leptoteron acurou en alwni kai erripisen auta o anemoV wste mhden kataleifqhnai ex autwn kai o liqoV o pataxaV thn eikona egeneto oroV mega kai epataxe pasan thn ghn (Daniel 2, 35)
ewV de prwi panta telesqhsetai epi se naboucodonosor basileu babulwnoV kai ouc usterhsei apo pantwn toutwn ouqen [33a] egw naboucodonosor basileuV babulwnoV epta eth epedhqhn corton wV boun eywmisan me kai apo thV clohV thV ghV hsqion kai meta eth epta edwka thn yuchn mou eiV dehsin kai hxiwsa peri twn amartiwn mou kata proswpon kuriou tou qeou tou ouranou kai peri twn agnoiwn mou tou qeou twn qewn tou megalou edehqhn [33b] kai ai triceV mou egenonto wV pterugeV aetou oi onuceV mou wsei leontoV hlloiwqh h sarx mou kai h kardia mou gumnoV periepatoun meta twn qhriwn thV ghV enupnion eidon kai uponoiai me eilhfasi kai dia cronou upnoV me elabe poluV kai nustagmoV epepese moi (Daniel 4, 33)
baltasar o basileuV epoihse dochn megalhn en hmera egkainismou twn basileiwn autou kai apo twn megistanwn autou ekalesen andraV disciliouV en th hmera ekeinh baltasar anuyoumenoV apo tou oinou kai kaucwmenoV ephnese pantaV touV qeouV twn eqnwn touV cwneutouV kai gluptouV en tw topw autou kai tw qew tw uyistw ouk edwken ainesin en auth th nukti exhlqon daktuloi wsei anqrwpou kai epegrayan epi tou toicou oikou autou epi tou koniamatoV katenanti tou lucnouV manh fareV qekel esti de h ermhneia autwn manh hriqmhtai fareV exhrtai qekel estatai (Daniel 5, 0)
