Löydetty 220 Tulokset: treiV

  • kai edwken o basileuV ton banaiou uion iwdae ant' autou epi thn strathgian kai h basileia katwrqouto en ierousalhm kai ton sadwk ton ierea edwken o basileuV eiV ierea prwton anti abiaqar [35a] kai edwken kurioV fronhsin tw salwmwn kai sofian pollhn sfodra kai platoV kardiaV wV h ammoV h para thn qalassan [35b] kai eplhqunqh h fronhsiV salwmwn sfodra uper thn fronhsin pantwn arcaiwn uiwn kai uper pantaV fronimouV aiguptou [35c] kai elaben thn qugatera faraw kai eishgagen authn eiV thn polin dauid ewV suntelesai auton ton oikon autou kai ton oikon kuriou en prwtoiV kai to teicoV ierousalhm kukloqen en epta etesin epoihsen kai sunetelesen [35d] kai hn tw salwmwn ebdomhkonta ciliadeV aironteV arsin kai ogdohkonta ciliadeV latomwn en tw orei [35e] kai epoihsen salwmwn thn qalassan kai ta uposthrigmata kai touV louthraV touV megalouV kai touV stulouV kai thn krhnhn thV aulhV kai thn qalassan thn calkhn [35f] kai wkodomhsen thn akran kai taV epalxeiV authV kai diekoyen thn polin dauid outwV qugathr faraw anebainen ek thV polewV dauid eiV ton oikon authV on wkodomhsen auth tote wkodomhsen thn akran [35g] kai salwmwn aneferen treiV en tw eniautw olokautwseiV kai eirhnikaV epi to qusiasthrion o wkodomhsen tw kuriw kai equmia enwpion kuriou kai sunetelesen ton oikon [35h] kai outoi oi arconteV oi kaqestamenoi epi ta erga tou salwmwn treiV ciliadeV kai exakosioi epistatai tou laou twn poiountwn ta erga [35i] kai wkodomhsen thn assour kai thn magdw kai thn gazer kai thn baiqwrwn thn epanw kai ta baalaq [35k] plhn meta to oikodomhsai auton ton oikon tou kuriou kai to teicoV ierousalhm kuklw meta tauta wkodomhsen taV poleiV tautaV [35l] kai en tw eti dauid zhn eneteilato tw salwmwn legwn idou meta sou semei uioV ghra uioV spermatoV tou iemini ek cebrwn [35m] outoV kathrasato me kataran odunhran en h hmera eporeuomhn eiV parembolaV [35n] kai autoV katebainen eiV apanthn moi epi ton iordanhn kai wmosa autw kata tou kuriou legwn ei qanatwqhsetai en romfaia [35o] kai nun mh aqwwshV auton oti anhr fronimoV su kai gnwsh a poihseiV autw kai kataxeiV thn polian autou en aimati eiV adou (I Reis 2, 35)

  • cwriV arcontwn twn kaqestamenwn epi twn ergwn twn salwmwn treiV ciliadeV kai exakosioi epistatai oi poiounteV ta erga (I Reis 5, 30)

  • kai wkodomhsen thn aulhn thn eswtathn treiV sticouV apelekhtwn kai sticoV kateirgasmenhV kedrou kukloqen [36a] kai wkodomhse katapetasma thV aulhV tou ailam tou oikou tou kata proswpon tou naou (I Reis 6, 36)

  • kai epoihsen thn qalassan deka en phcei apo tou ceilouV authV ewV tou ceilouV authV stroggulon kuklw to auto pente en phcei to uyoV authV kai sunhgmenoi treiV kai triakonta en phcei ekukloun authn (I Reis 7, 10)

  • kai dwdeka boeV upokatw thV qalasshV oi treiV epibleponteV borran kai oi treiV epibleponteV qalassan kai oi treiV epibleponteV noton kai oi treiV epibleponteV anatolhn kai panta ta opisqia eiV ton oikon kai h qalassa ep' autwn epanwqen (I Reis 7, 13)

  • thV aulhV thV megalhV kuklw treiV sticoi apelekhtwn kai sticoV kekolammenhV kedrou (I Reis 7, 49)

  • kai triakosia opla crusa elata treiV mnai crusiou enhsan eiV to oplon to en kai edwken auta eiV oikon drumou tou libanou (I Reis 10, 17)

  • kai parebiasanto auton ewV otou hscuneto kai eipen aposteilate kai apesteilan penthkonta andraV kai ezhthsan treiV hmeraV kai ouc euron auton (II Reis 2, 17)

  • kai eipen o basileuV israhl w oti keklhken kurioV touV treiV basileiV parercomenouV dounai autouV en ceiri mwab (II Reis 3, 10)

  • kai eipen elisaie proV basilea israhl ti emoi kai soi deuro proV touV profhtaV tou patroV sou kai eipen autw o basileuV israhl mh oti keklhken kurioV touV treiV basileiV tou paradounai autouV eiV ceiraV mwab (II Reis 3, 13)

  • kai elaben o arcimageiroV ton saraian ierea ton prwton kai ton sofonian uion thV deuterwsewV kai touV treiV touV fulassontaV ton staqmon (II Reis 25, 18)

  • uioi iouda hr aunan shlwn treiV egennhqhsan autw ek thV qugatroV sauaV thV canaanitidoV kai hn hr o prwtotokoV iouda ponhroV enantion kuriou kai apekteinen auton (I Crônicas 2, 3)


“Nossa Senhora está sempre pronta a nos socorrer, mas por acaso o mundo a escuta e se emenda?” São Padre Pio de Pietrelcina