Löydetty 60 Tulokset: eteron
kai ekekragon eteroV proV ton eteron kai elegon agioV agioV agioV kurioV sabawq plhrhV pasa h gh thV doxhV autou (Isaías 6, 3)
kai taracqhsontai oi presbeiV kai wdineV autouV exousin wV gunaikoV tiktoushV kai sumforasousin eteroV proV ton eteron kai eksthsontai kai to proswpon autwn wV flox metabalousin (Isaías 13, 8)
kai sunanthsousin daimonia onokentauroiV kai bohsousin eteroV proV ton eteron ekei anapausontai onokentauroi euron gar autoiV anapausin (Isaías 34, 14)
kai diepesen to aggeion o autoV epoiei en taiV cersin autou kai palin autoV epoihsen auto aggeion eteron kaqwV hresen enwpion autou tou poihsai (Jeremias 18, 4)
palin labe su cartion eteron kai grayon pantaV touV logouV touV ontaV epi tou cartiou ouV katekausen o basileuV iwakim (Jeremias 43, 28)
kai elaben barouc cartion eteron kai egrayen ep' autw apo stomatoV ieremiou apantaV touV logouV tou bibliou ou katekausen iwakim kai eti proseteqhsan autw logoi pleioneV wV outoi (Jeremias 43, 32)
kai su uie anqrwpou poihson seautw skeuh aicmalwsiaV hmeraV enwpion autwn kai aicmalwteuqhsh ek tou topou sou eiV eteron topon enwpion autwn opwV idwsin dioti oikoV parapikrainwn estin (Ezequiel 12, 3)
tw uyistw anqomologoumai kai ainw tw ktisanti ton ouranon kai thn ghn kai taV qalassaV kai touV potamouV kai panta ta en autoiV exomologoumai kai ainw oti autoV esti qeoV twn qewn kai kurioV twn kuriwn kai basileuV twn basilewn oti autoV poiei shmeia kai terata kai alloioi kairouV kai cronouV afairwn basileian basilewn kai kaqistwn eterouV ant' autwn [37a] apo tou nun autw latreusw kai apo tou fobou autou tromoV eilhfe me kai pantaV touV agiouV autou ainw oi gar qeoi twn eqnwn ouk ecousin en eautoiV iscun apostreyai basileian basilewV eiV eteron basilea kai apokteinai kai zhn poihsai kai poihsai shmeia kai qaumasia megala kai fobera kai alloiwsai upermegeqh pragmata kaqwV epoihsen en emoi o qeoV tou ouranou kai hlloiwsen ep' emoi megala pragmata egw pasaV taV hmeraV thV basileiaV mou peri thV yuchV mou tw uyistw qusiaV prosoisw eiV osmhn euwdiaV tw kuriw kai to areston enwpion autou poihsw egw kai o laoV mou to eqnoV mou kai ai cwrai mou ai en th exousia mou kai osoi elalhsan eiV ton qeon tou ouranou kai osoi an katalhfqwsi lalounteV ti toutouV katakrinw qanatw [37b] egraye de o basileuV naboucodonosor epistolhn egkuklion pasi toiV kata topon eqnesi kai cwraiV kai glwssaiV pasaiV taiV oikousaiV en pasaiV taiV cwraiV en geneaiV kai geneaiV kuriw tw qew tou ouranou aineite kai qusian kai prosforan prosferete autw endoxwV egw basileuV basilewn anqomologoumai autw endoxwV oti outwV epoihse met' emou en auth th hmera ekaqise me epi tou qronou mou kai thV exousiaV mou kai thV basileiaV mou en tw law mou ekrathsa kai h megalwsunh mou apokatestaqh moi [37c] naboucodonosor basileuV pasi toiV eqnesi kai pasaiV taiV cwraiV kai pasi toiV oikousin en autaiV eirhnh umin plhqunqeih en panti kairw kai nun upodeixw umin taV praxeiV aV epoihse met' emou o qeoV o megaV edoxe de moi apodeixai umin kai toiV sofistaiV umwn oti esti qeoV kai ta qaumasia autou megala to basileion autou basileion eiV ton aiwna h exousia autou apo genewn eiV geneaV kai apesteilen epistolaV peri pantwn twn genhqentwn autw en th basileia autou pasi toiV eqnesi toiV ousin upo thn basileian autou (Daniel 4, 37)
(13-14) kai idou auth kata to eiwqoV periepatei kai o eiV twn presbuterwn elhluqei kai idou o eteroV paregeneto kai eiV ton eteron anekrine legwn ti su outwV orqrou exhlqeV ou paralabwn me kai exwmologhsanto proV allhlouV ekateroV thn odunhn autou (Daniel 13, 13)
kai touton metasthsaV eipe prosagagein autw ton eteron kai toutw de eipen dia ti diestrammenon to sperma sou wV sidwnoV kai ouc wV iouda to kalloV se hpathsen h miara epiqumia (Daniel 13, 56)
oudeiV dunatai dusi kurioiV douleuein h gar ton ena mishsei kai ton eteron agaphsei h enoV anqexetai kai tou eterou katafronhsei ou dunasqe qew douleuein kai mammwna (São Mateus 6, 24)
eipen autw su ei o ercomenoV h eteron prosdokwmen (São Mateus 11, 3)
