Löydetty 329 Tulokset: ekeinh
dia touto profhteuson uie anqrwpou kai eipon tw gwg tade legei kurioV ouk en th hmera ekeinh en tw katoikisqhnai ton laon mou israhl ep' eirhnhV egerqhsh (Ezequiel 38, 14)
kai estai en th hmera ekeinh en hmera h an elqh gwg epi thn ghn tou israhl legei kurioV kurioV anabhsetai o qumoV mou (Ezequiel 38, 18)
kai o zhloV mou en puri thV orghV mou elalhsa ei mhn en th hmera ekeinh estai seismoV megaV epi ghV israhl (Ezequiel 38, 19)
kai estai en th hmera ekeinh dwsw tw gwg topon onomaston mnhmeion en israhl to poluandrion twn epelqontwn proV th qalassh kai perioikodomhsousin to peristomion thV faraggoV kai katoruxousin ekei ton gwg kai pan to plhqoV autou kai klhqhsetai to gai to poluandrion tou gwg (Ezequiel 39, 11)
kai egeneto en tw pemptw kai eikostw etei thV aicmalwsiaV hmwn en tw prwtw mhni dekath tou mhnoV en tw tessareskaidekatw etei meta to alwnai thn polin en th hmera ekeinh egeneto ep' eme ceir kuriou kai hgagen me (Ezequiel 40, 1)
kai poihsei o afhgoumenoV en ekeinh th hmera uper autou kai tou oikou kai uper pantoV tou laou thV ghV moscon uper amartiaV (Ezequiel 45, 22)
kai su basileu ewrakaV kai idou eikwn mia kai hn h eikwn ekeinh megalh sfodra kai h prosoyiV authV uperferhV esthkei enantion sou kai h prosoyiV thV eikonoV fobera (Daniel 2, 31)
baltasar o basileuV epoihse dochn megalhn en hmera egkainismou twn basileiwn autou kai apo twn megistanwn autou ekalesen andraV disciliouV en th hmera ekeinh baltasar anuyoumenoV apo tou oinou kai kaucwmenoV ephnese pantaV touV qeouV twn eqnwn touV cwneutouV kai gluptouV en tw topw autou kai tw qew tw uyistw ouk edwken ainesin en auth th nukti exhlqon daktuloi wsei anqrwpou kai epegrayan epi tou toicou oikou autou epi tou koniamatoV katenanti tou lucnouV manh fareV qekel esti de h ermhneia autwn manh hriqmhtai fareV exhrtai qekel estatai (Daniel 5, 0)
en auth th wra ekeinh exhlqon daktuloi wsei ceiroV anqrwpou kai egrayan epi tou toicou tou oikou autou epi tou koniamatoV katenanti tou fwtoV enanti tou basilewV baltasar kai eide ceira grafousan (Daniel 5, 5)
kai kata thn wran ekeinhn pareleusetai micahl o aggeloV o megaV o esthkwV epi touV uiouV tou laou sou ekeinh h hmera qliyewV oia ouk egenhqh af' ou egenhqhsan ewV thV hmeraV ekeinhV kai en ekeinh th hmera uywqhsetai paV o laoV oV an eureqh eggegrammenoV en tw bibliw (Daniel 12, 1)
(60-62) kai pasa h sunagwgh anebohsen epi tw newterw wV ek tou idiou stomatoV omologouV autouV katesthsen amfoterouV yeudomarturaV kai wV o nomoV diagoreuei epoihsan autoiV kaqwV eponhreusanto kata thV adelfhV kai efimwsan autouV kai exagagonteV erriyan eiV faragga tote o aggeloV kuriou erriye pur dia mesou autwn kai eswqh aima anaition en th hmera ekeinh (Daniel 13, 60)
kai estai en th hmera ekeinh suntriyw to toxon tou israhl en th koiladi tou iezrael (Oséias 1, 5)
