Löydetty 7038 Tulokset: Um
kai nun idou edwken kurioV pneuma yeudeV en stomati pantwn twn profhtwn sou toutwn kai kurioV elalhsen epi se kaka (I Reis 22, 23)
kai proshlqen sedekiou uioV canana kai epataxen ton micaian epi thn siagona kai eipen poion pneuma kuriou to lalhsan en soi (I Reis 22, 24)
kai eneteinen eiV to toxon eustocwV kai epataxen ton basilea israhl ana meson tou pneumonoV kai ana meson tou qwrakoV kai eipen tw hniocw autou epistreyon taV ceiraV sou kai exagage me ek tou polemou oti tetrwmai (I Reis 22, 34)
plhn twn uyhlwn ouk exhren eti o laoV equsiazen kai equmiwn en toiV uyhloiV (I Reis 22, 44)
kai aggeloV kuriou elalhsen proV hliou ton qesbithn legwn anastaV deuro eiV sunanthsin twn aggelwn ocoziou basilewV samareiaV kai lalhseiV proV autouV ei para to mh einai qeon en israhl umeiV poreuesqe epizhthsai en th baal muian qeon akkarwn (II Reis 1, 3)
kai eipan proV auton anhr anebh eiV sunanthsin hmwn kai eipen proV hmaV deute epistrafhte proV ton basilea ton aposteilanta umaV kai lalhsate proV auton tade legei kurioV ei para to mh einai qeon en israhl su poreuh zhthsai en th baal muian qeon akkarwn ouc outwV h klinh ef' hV anebhV ekei ou katabhsh ap' authV oti qanatw apoqanh (II Reis 1, 6)
kai elalhsen proV autouV legwn tiV h krisiV tou androV tou anabantoV eiV sunanthsin umin kai lalhsantoV proV umaV touV logouV toutouV (II Reis 1, 7)
kai apesteilen proV auton hgoumenon penthkontarcon kai touV penthkonta autou kai anebh kai hlqen proV auton kai idou hliou ekaqhto epi thV korufhV tou orouV kai elalhsen o penthkontarcoV proV auton kai eipen anqrwpe tou qeou o basileuV ekalesen se katabhqi (II Reis 1, 9)
kai proseqeto o basileuV eti aposteilai hgoumenon penthkontarcon triton kai touV penthkonta autou kai hlqen proV auton o penthkontarcoV o tritoV kai ekamyen epi ta gonata autou katenanti hliou kai edehqh autou kai elalhsen proV auton kai eipen anqrwpe tou qeou entimwqhtw dh h yuch mou kai h yuch twn doulwn sou toutwn twn penthkonta en ofqalmoiV sou (II Reis 1, 13)
kai ta loipa twn logwn ocoziou osa epoihsen ouk idou tauta gegrammena epi bibliou logwn twn hmerwn toiV basileusin israhl [18a] kai iwram uioV acaab basileuei epi israhl en samareia eth deka duo en etei oktwkaidekatw iwsafat basilewV iouda [18b] kai epoihsen to ponhron enwpion kuriou plhn ouc wV oi adelfoi autou oude wV h mhthr autou [18c] kai apesthsen taV sthlaV tou baal aV epoihsen o pathr autou kai sunetriyen autaV plhn en taiV amartiaiV oikou ieroboam oV exhmarten ton israhl ekollhqh ouk apesth ap' autwn [18d] kai equmwqh orgh kurioV eiV ton oikon acaab (II Reis 1, 18)
kai egeneto en tw diabhnai autouV kai hliou eipen proV elisaie aithsai ti poihsw soi prin h analhmfqhnai me apo sou kai eipen elisaie genhqhtw dh dipla en pneumati sou ep' eme (II Reis 2, 9)
kai eidon auton oi uioi twn profhtwn oi en iericw ex enantiaV kai eipon epanapepautai to pneuma hliou epi elisaie kai hlqon eiV sunanthn autou kai prosekunhsan autw epi thn ghn (II Reis 2, 15)
