Löydetty 14720 Tulokset: PA
kai proselqwn o basileuV proV thn quran thV kaminou thV kaiomenhV tw puri ekalesen autouV ex onomatoV sedrac misac abdenagw oi paideV tou qeou twn qewn tou uyistou exelqete ek tou puroV outwV oun exhlqon oi andreV ek mesou tou puroV (Daniel 3, 26)
kai sunhcqhsan oi upatoi toparcai kai arcipatriwtai kai oi filoi tou basilewV kai eqewroun touV anqrwpouV ekeinouV oti ouc hyato to pur tou swmatoV autwn kai ai triceV autwn ou katekahsan kai ta sarabara autwn ouk hlloiwqhsan oude osmh tou puroV hn en autoiV (Daniel 3, 27)
upolabwn de naboucodonosor o basileuV eipen euloghtoV kurioV o qeoV tou sedrac misac abdenagw oV apesteile ton aggelon autou kai eswse touV paidaV autou touV elpisantaV ep' auton thn gar prostaghn tou basilewV hqethsan kai paredwkan ta swmata autwn eiV empurismon ina mh latreuswsi mhde proskunhswsi qew eterw all' h tw qew autwn (Daniel 3, 28)
kai nun egw krinw ina pan eqnoV kai pasai fulai kai pasai glwssai oV an blasfhmhsh eiV ton kurion ton qeon sedrac misac abdenagw diamelisqhsetai kai h oikia autou dhmeuqhsetai dioti ouk estin qeoV eteroV oV dunhsetai exelesqai outwV (Daniel 3, 29)
kai h orasiV autou megalh h korufh autou hggizen ewV tou ouranou kai to kutoV autou ewV twn nefelwn plhroun ta upokatw tou ouranou o hlioV kai h selhnh en autw wkoun kai efwtizon pasan thn ghn (Daniel 4, 11)
oi kladoi autou tw mhkei wV stadiwn triakonta kai upokatw autou eskiazon panta ta qhria thV ghV kai en autw ta peteina tou ouranou enosseuon o karpoV autou poluV kai agaqoV kai ecorhgei pasi toiV zwoiV (Daniel 4, 12)
ewV an gnw ton kurion tou ouranou exousian ecein pantwn twn en tw ouranw kai twn epi thV ghV kai osa an qelh poiei en autoiV [17a] enwpion mou exekoph en hmera mia kai h katafqora autou en wra mia thV hmeraV kai oi kladoi autou edoqhsan eiV panta anemon kai eilkusqh kai errifh kai ton corton thV ghV meta twn qhriwn thV ghV hsqie kai eiV fulakhn paredoqh kai en pedaiV kai en ceiropedaiV calkaiV edeqh up' autwn sfodra eqaumasa epi pasi toutoiV kai o upnoV mou apesth apo twn ofqalmwn mou (Daniel 4, 17)
kai anastaV to prwi ek thV koithV mou ekalesa ton danihl ton arconta twn sofistwn kai ton hgoumenon twn krinontwn ta enupnia kai dihghsamhn autw to enupnion kai upedeixe moi pasan thn sugkrisin autou (Daniel 4, 18)
kai panta ta peteina tou ouranou ta nosseuonta en autw h iscuV thV ghV kai twn eqnwn kai twn glwsswn paswn ewV twn peratwn thV ghV kai pasai ai cwrai soi douleuousi (Daniel 4, 21)
to de anuywqhnai to dendron ekeino kai eggisai tw ouranw kai to kutoV autou ayasqai twn nefelwn su basileu uywqhV uper pantaV touV anqrwpouV touV ontaV epi proswpou pashV thV ghV uywqh sou h kardia uperhfania kai iscui ta proV ton agion kai touV aggelouV autou ta erga sou wfqh kaqoti exerhmwsaV ton oikon tou qeou tou zwntoV epi taiV amartiaiV tou laou tou hgiasmenou (Daniel 4, 22)
kai h orasiV hn eideV oti aggeloV en iscui apestalh para tou kuriou kai oti eipen exarai to dendron kai ekkoyai h krisiV tou qeou tou megalou hxei epi se (Daniel 4, 23)
eiV fulakhn apaxousi se kai eiV topon erhmon apostelousi se (Daniel 4, 25)
