Löydetty 14720 Tulokset: PA
kai esofisato uper pantaV touV anqrwpouV kai esofisato uper gaiqan ton ezraithn kai ton aiman kai ton calkal kai darda uiouV mal (I Reis 5, 11)
kai elalhsen salwmwn trisciliaV parabolaV kai hsan wdai autou pentakisciliai (I Reis 5, 12)
kai pareginonto panteV oi laoi akousai thV sofiaV salwmwn kai elambanen dwra para pantwn twn basilewn thV ghV osoi hkouon thV sofiaV autou [14a] kai elaben salwmwn thn qugatera faraw eautw eiV gunaika kai eishgagen authn eiV thn polin dauid ewV suntelesai auton ton oikon kuriou kai ton oikon eautou kai to teicoV ierousalhm [14b] tote anebh faraw basileuV aiguptou kai prokatelabeto thn gazer kai enepurisen authn kai ton cananithn ton katoikounta en mergab kai edwken autaV faraw apostolaV qugatri autou gunaiki salwmwn kai salwmwn wkodomhsen thn gazer (I Reis 5, 14)
kai apesteilen ciram basileuV turou touV paidaV autou crisai ton salwmwn anti dauid tou patroV autou oti agapwn hn ciram ton dauid pasaV taV hmeraV (I Reis 5, 15)
su oidaV dauid ton patera mou oti ouk edunato oikodomhsai oikon tw onomati kuriou qeou mou apo proswpou twn polemwn twn kuklwsantwn auton ewV tou dounai kurion autouV upo ta icnh twn podwn autou (I Reis 5, 17)
kai nun anepause kurioV o qeoV mou emoi kukloqen ouk estin epibouloV kai ouk estin apanthma ponhron (I Reis 5, 18)
kai idou egw legw oikodomhsai oikon tw onomati kuriou qeou mou kaqwV elalhsen kurioV o qeoV proV dauid ton patera mou legwn o uioV sou on dwsw anti sou epi ton qronon sou outoV oikodomhsei ton oikon tw onomati mou (I Reis 5, 19)
kai nun enteilai kai koyatwsan moi xula ek tou libanou kai idou oi douloi mou meta twn doulwn sou kai ton misqon douleiaV sou dwsw soi kata panta osa ean eiphV oti su oidaV oti ouk estin hmin eidwV xula koptein kaqwV oi sidwnioi (I Reis 5, 20)
kai apesteilen proV salwmwn legwn akhkoa peri pantwn wn apestalkaV proV me egw poihsw pan qelhma sou xula kedrina kai peukina (I Reis 5, 22)
kai hn ciram didouV tw salwmwn kedrouV kai pan qelhma autou (I Reis 5, 24)
kai anhnegken o basileuV foron ek pantoV israhl kai hn o foroV triakonta ciliadeV andrwn (I Reis 5, 27)
kai egenhqh en tw tessarakostw kai tetrakosiostw etei thV exodou uiwn israhl ex aiguptou tw etei tw tetartw en mhni tw deuterw basileuontoV tou basilewV salwmwn epi israhl [1a] kai eneteilato o basileuV kai airousin liqouV megalouV timiouV eiV ton qemelion tou oikou kai liqouV apelekhtouV [1b] kai epelekhsan oi uioi salwmwn kai oi uioi ciram kai ebalan autouV [1c] en tw etei tw tetartw eqemeliwsen ton oikon kuriou en mhni nisw tw deuterw mhni [1d] en endekatw eniautw en mhni baal outoV o mhn o ogdooV sunetelesqh o oikoV eiV panta logon autou kai eiV pasan diataxin autou (I Reis 6, 1)
