Löydetty 2881 Tulokset: Og
tou eisagagein umaV uiouV allogeneiV aperitmhtouV kardia kai aperitmhtouV sarki tou ginesqai en toiV agioiV mou kai ebebhloun auta en tw prosferein umaV artouV stear kai aima kai parebainete thn diaqhkhn mou en pasaiV taiV anomiaiV umwn (Ezequiel 44, 7)
dia touto tade legei kurioV o qeoV paV uioV allogenhV aperitmhtoV kardia kai aperitmhtoV sarki ouk eiseleusetai eiV ta agia mou en pasin uioiV allogenwn twn ontwn en mesw oikou israhl (Ezequiel 44, 9)
aparcai pantwn kai ta prwtotoka pantwn kai ta afairemata panta ek pantwn twn aparcwn umwn toiV iereusin estai kai ta prwtogenhmata umwn dwsete tw ierei tou qeinai eulogiaV umwn epi touV oikouV umwn (Ezequiel 44, 30)
ean de poihsh o afhgoumenoV omologian olokautwma swthriou tw kuriw kai anoixei eautw thn pulhn thn blepousan kat' anatolaV kai poihsei to olokautwma autou kai ta tou swthriou autou on tropon poiei en th hmera twn sabbatwn kai exeleusetai kai kleisei taV quraV meta to exelqein auton (Ezequiel 46, 12)
ou praqhsetai ex autou oude katametrhqhsetai oude afaireqhsetai ta prwtogenhmata thV ghV oti agion estin tw kuriw (Ezequiel 48, 14)
kai eipen o arcieunoucoV tw danihl agwniw ton kurion mou ton basilea ton ektaxanta thn brwsin umwn kai thn posin umwn ina mh idh ta proswpa umwn diatetrammena kai asqenh para touV suntrefomenouV umin neaniaV twn allogenwn kai kinduneusw tw idiw trachlw (Daniel 1, 10)
kai en panti logw kai sunesei kai paideia osa ezhthse par' autwn o basileuV katelaben autouV sofwterouV dekaplasiwV uper touV sofistaV kai touV filosofouV touV en pash th basileia autou kai edoxasen autouV o basileuV kai katesthsen autouV arcontaV kai anedeixen autouV sofouV para pantaV touV autou en pragmasin en pash th gh autou kai en th basileia autou (Daniel 1, 20)
ean mh to enupnion apaggeilhte moi ep' alhqeiaV kai thn toutou sugkrisin dhlwshte qanatw peripeseisqe suneipasqe gar logouV yeudeiV poihsasqai ep' emou ewV an o kairoV alloiwqh nun oun ean to rhma eiphte moi o thn nukta ewraka gnwsomai oti kai thn toutou krisin dhlwsete (Daniel 2, 9)
kai o logoV on zhteiV basileu baruV esti kai epidoxoV kai oudeiV estin oV dhlwsei tauta tw basilei ei mhti aggeloV ou ouk esti katoikhthrion meta pashV sarkoV oqen ouk endecetai genesqai kaqaper oiei (Daniel 2, 11)
kai edogmatisqh pantaV apokteinai ezhthqh de o danihl kai panteV oi met' autou carin tou sunapolesqai (Daniel 2, 13)
kai epunqaneto autou legwn peri tinoV dogmatizetai pikrwV para tou basilewV tote to prostagma eshmanen o ariwchV tw danihl (Daniel 2, 15)
tote tw danihl en oramati en auth th nukti to musthrion tou basilewV exefanqh eushmwV tote danihl euloghse ton kurion ton uyiston (Daniel 2, 19)
