Löydetty 2074 Tulokset: Mar
anwteron legwn oti qusian kai prosforan kai olokautwmata kai peri amartiaV ouk hqelhsaV oude eudokhsaV aitineV kata ton nomon prosferontai (Hebreus 10, 8)
kai paV men iereuV esthken kaq hmeran leitourgwn kai taV autaV pollakiV prosferwn qusiaV aitineV oudepote dunantai perielein amartiaV (Hebreus 10, 11)
autoV de mian uper amartiwn prosenegkaV qusian eiV to dihnekeV ekaqisen en dexia tou qeou (Hebreus 10, 12)
marturei de hmin kai to pneuma to agion meta gar to proeirhkenai (Hebreus 10, 15)
kai twn amartiwn autwn kai twn anomiwn autwn ou mh mnhsqw eti (Hebreus 10, 17)
opou de afesiV toutwn ouketi prosfora peri amartiaV (Hebreus 10, 18)
ekousiwV gar amartanontwn hmwn meta to labein thn epignwsin thV alhqeiaV ouketi peri amartiwn apoleipetai qusia (Hebreus 10, 26)
aqethsaV tiV nomon mwsewV cwriV oiktirmwn epi dusin h trisin martusin apoqnhskei (Hebreus 10, 28)
en tauth gar emarturhqhsan oi presbuteroi (Hebreus 11, 2)
pistei pleiona qusian abel para kain proshnegken tw qew di hV emarturhqh einai dikaioV marturountoV epi toiV dwroiV autou tou qeou kai di authV apoqanwn eti laleitai (Hebreus 11, 4)
pistei enwc meteteqh tou mh idein qanaton kai ouc eurisketo dioti meteqhken auton o qeoV pro gar thV metaqesewV autou memarturhtai euhresthkenai tw qew (Hebreus 11, 5)
mallon elomenoV sugkakouceisqai tw law tou qeou h proskairon ecein amartiaV apolausin (Hebreus 11, 25)
