Löydetty 536 Tulokset: Enwpion
kai epoihsa opwV to onoma mou to parapan mh bebhlwqh enwpion twn eqnwn wn autoi eisin en mesw autwn en oiV egnwsqhn proV autouV enwpion autwn tou exagagein autouV ek ghV aiguptou (Ezequiel 20, 9)
kai epoihsa opwV to onoma mou to parapan mh bebhlwqh enwpion twn eqnwn wn exhgagon autouV kat' ofqalmouV autwn (Ezequiel 20, 14)
kai epoihsa opwV to onoma mou to parapan mh bebhlwqh enwpion twn eqnwn wn exhgagon autouV kat' ofqalmouV autwn (Ezequiel 20, 22)
kai autoV autoiV wV manteuomenoV manteian enwpion autwn kai autoV anamimnhskwn adikiaV autou mnhsqhnai (Ezequiel 21, 28)
mh legwn ereiV qeoV eimi egw enwpion twn anairountwn se su de ei anqrwpoV kai ou qeoV en plhqei (Ezequiel 28, 9)
tade legei kurioV kurioV kai sunaxw ton israhl ek twn eqnwn ou dieskorpisqhsan ekei kai agiasqhsomai en autoiV enwpion twn lawn kai twn eqnwn kai katoikhsousin epi thV ghV autwn hn dedwka tw doulw mou iakwb (Ezequiel 28, 25)
kai esontai ai rabdoi ef' aiV su egrayaV ep' autaiV en th ceiri sou enwpion autwn (Ezequiel 37, 20)
kai anabhsh epi ton laon mou israhl wV nefelh kaluyai ghn ep' escatwn twn hmerwn estai kai anaxw se epi thn ghn mou ina gnwsin panta ta eqnh eme en tw agiasqhnai me en soi enwpion autwn (Ezequiel 38, 16)
en tw apostreyai me autouV ek twn eqnwn kai sunagagein me autouV ek twn cwrwn twn eqnwn kai agiasqhsomai en autoiV enwpion twn eqnwn (Ezequiel 39, 27)
ewV an gnw ton kurion tou ouranou exousian ecein pantwn twn en tw ouranw kai twn epi thV ghV kai osa an qelh poiei en autoiV [17a] enwpion mou exekoph en hmera mia kai h katafqora autou en wra mia thV hmeraV kai oi kladoi autou edoqhsan eiV panta anemon kai eilkusqh kai errifh kai ton corton thV ghV meta twn qhriwn thV ghV hsqie kai eiV fulakhn paredoqh kai en pedaiV kai en ceiropedaiV calkaiV edeqh up' autwn sfodra eqaumasa epi pasi toutoiV kai o upnoV mou apesth apo twn ofqalmwn mou (Daniel 4, 17)
tw uyistw anqomologoumai kai ainw tw ktisanti ton ouranon kai thn ghn kai taV qalassaV kai touV potamouV kai panta ta en autoiV exomologoumai kai ainw oti autoV esti qeoV twn qewn kai kurioV twn kuriwn kai basileuV twn basilewn oti autoV poiei shmeia kai terata kai alloioi kairouV kai cronouV afairwn basileian basilewn kai kaqistwn eterouV ant' autwn [37a] apo tou nun autw latreusw kai apo tou fobou autou tromoV eilhfe me kai pantaV touV agiouV autou ainw oi gar qeoi twn eqnwn ouk ecousin en eautoiV iscun apostreyai basileian basilewV eiV eteron basilea kai apokteinai kai zhn poihsai kai poihsai shmeia kai qaumasia megala kai fobera kai alloiwsai upermegeqh pragmata kaqwV epoihsen en emoi o qeoV tou ouranou kai hlloiwsen ep' emoi megala pragmata egw pasaV taV hmeraV thV basileiaV mou peri thV yuchV mou tw uyistw qusiaV prosoisw eiV osmhn euwdiaV tw kuriw kai to areston enwpion autou poihsw egw kai o laoV mou to eqnoV mou kai ai cwrai mou ai en th exousia mou kai osoi elalhsan eiV ton qeon tou ouranou kai osoi an katalhfqwsi lalounteV ti toutouV katakrinw qanatw [37b] egraye de o basileuV naboucodonosor epistolhn egkuklion pasi toiV kata topon eqnesi kai cwraiV kai glwssaiV pasaiV taiV oikousaiV en pasaiV taiV cwraiV en geneaiV kai geneaiV kuriw tw qew tou ouranou aineite kai qusian kai prosforan prosferete autw endoxwV egw basileuV basilewn anqomologoumai autw endoxwV oti outwV epoihse met' emou en auth th hmera ekaqise me epi tou qronou mou kai thV exousiaV mou kai thV basileiaV mou en tw law mou ekrathsa kai h megalwsunh mou apokatestaqh moi [37c] naboucodonosor basileuV pasi toiV eqnesi kai pasaiV taiV cwraiV kai pasi toiV oikousin en autaiV eirhnh umin plhqunqeih en panti kairw kai nun upodeixw umin taV praxeiV aV epoihse met' emou o qeoV o megaV edoxe de moi apodeixai umin kai toiV sofistaiV umwn oti esti qeoV kai ta qaumasia autou megala to basileion autou basileion eiV ton aiwna h exousia autou apo genewn eiV geneaV kai apesteilen epistolaV peri pantwn twn genhqentwn autw en th basileia autou pasi toiV eqnesi toiV ousin upo thn basileian autou (Daniel 4, 37)
meta de tauta eidon ton krion keratizonta proV anatolaV kai proV borran kai proV dusmaV kai meshmbrian kai panta ta qhria ouk esthsan enwpion autou kai ouk hn o ruomenoV ek twn ceirwn autou kai epoiei wV hqele kai uywqh (Daniel 8, 4)
