Löydetty 494 Tulokset: Auto Del Fuoco
kai anesth ihsouV o tou iwsedek kai oi adelfoi autou iereiV kai zorobabel o tou salaqihl kai oi adelfoi autou kai wkodomhsan to qusiasthrion qeou israhl tou anenegkai ep' auto olokautwseiV kata ta gegrammena en nomw mwush anqrwpou tou qeou (Neemias 3, 2)
kai htoimasan to qusiasthrion epi thn etoimasian autou oti en kataplhxei ep' autouV apo twn lawn twn gaiwn kai anebh ep' auto olokautwsiV tw kuriw to prwi kai eiV esperan (Neemias 3, 3)
kai eipen proV autouV zorobabel kai ihsouV kai oi kataloipoi twn arcontwn twn patriwn tou israhl ouc hmin kai umin tou oikodomhsai oikon tw qew hmwn oti hmeiV autoi epi to auto oikodomhsomen tw kuriw qew hmwn wV eneteilato hmin kuroV o basileuV perswn (Neemias 4, 3)
kai sunhcqhsan panteV epi to auto elqein parataxasqai en ierousalhm (Neemias 14, 2)
twn oikodomountwn en tw teicei kai oi aironteV en toiV arthrsin en oploiV en mia ceiri epoiei auto to ergon kai mia ekratei thn bolida (Neemias 14, 11)
kai apesteilen sanaballat kai ghsam proV me legwn deuro kai sunacqwmen epi to auto en taiV kwmaiV en pediw wnw kai autoi logizomenoi poihsai moi ponhrian (Neemias 16, 2)
kai apesteila ep' autouV aggelouV legwn ergon mega egw poiw kai ou dunhsomai katabhnai mhpote katapaush to ergon wV an teleiwsw auto katabhsomai proV umaV (Neemias 16, 3)
kai proV toutoiV profhtaV esthsaV seautw ina kaqishV en ierousalhm eiV basilea en iouda kai nun apaggelhsontai tw basilei oi logoi outoi kai nun deuro bouleuswmeqa epi to auto (Neemias 16, 7)
kai hnoixen esdraV to biblion enwpion pantoV tou laou oti autoV hn epanw tou laou kai egeneto hnika hnoixen auto esth paV o laoV (Neemias 18, 5)
ote de hlqen proV me hrxato krazein kai eipa auth poqen to erifion mh kleyimaion estin apodoV auto toiV kurioiV ou gar qemiton estin fagein kleyimaion (Tobias 2, 13)
h de eipen dwron dedotai moi epi tw misqw kai ouk episteuon auth kai elegon apodidonai auto toiV kurioiV kai hruqriwn proV authn h de apokriqeisa eipen moi pou eisin ai elehmosunai sou kai ai dikaiosunai sou idou gnwsta panta meta sou (Tobias 2, 14)
ote de wsfranqh to daimonion thV osmhV efugen eiV ta anwtata aiguptou kai edhsen auto o aggeloV (Tobias 8, 3)
