Löydetty 16955 Tulokset: ív
kai esontai kamhloi autwn eiV pronomhn kai plhqoV kthnwn autwn eiV apwleian kai likmhsw autouV panti pneumati kekarmenouV pro proswpou autwn ek pantoV peran autwn oisw thn trophn autwn eipen kurioV (Jeremias 30, 27)
exeluqh damaskoV apestrafh eiV fughn tromoV epelabeto authV (Jeremias 30, 30)
dia touto pesountai neaniskoi en plateiaiV sou kai panteV oi andreV oi polemistai sou pesountai fhsin kurioV (Jeremias 30, 32)
sunetribh mwab anaggeilate eiV zogora (Jeremias 31, 4)
epeidh epepoiqeiV en ocurwmasin sou kai su sullhmfqhsh kai exeleusetai camwV en apoikia oi iereiV autou kai oi arconteV autou ama (Jeremias 31, 7)
kai hxei oleqroV epi pasan polin kai poliV ou mh swqh kai apoleitai o aulwn kai exoleqreuqhsetai h pedinh kaqwV eipen kurioV (Jeremias 31, 8)
dote shmeia th mwab oti afh anafqhsetai kai pasai ai poleiV authV eiV abaton esontai poqen enoikoV auth (Jeremias 31, 9)
anepausato mwab ek paidariou kai pepoiqwV hn epi th doxh autou ouk eneceen ex aggeiou eiV aggeion kai eiV apoikismon ouk wceto dia touto esth geuma autou en autw kai osmh autou ouk exelipen (Jeremias 31, 11)
kai kataiscunqhsetai mwab apo camwV wsper kathscunqh oikoV israhl apo baiqhl elpidoV autwn pepoiqoteV ep' autoiV (Jeremias 31, 13)
pwV ereite iscuroi esmen kai anqrwpoV iscuwn eiV ta polemika (Jeremias 31, 14)
wleto mwab poliV autou kai eklektoi neaniskoi autou katebhsan eiV sfaghn (Jeremias 31, 15)
katabhqi apo doxhV kai kaqison en ugrasia kaqhmenh daibwn ektribhte oti wleto mwab anebh eiV se lumainomenoV ocurwma sou (Jeremias 31, 18)
