Löydetty 1518 Tulokset: âme
kai en toutw ginwskomen oti egnwkamen auton ean taV entolaV autou thrwmen (I São João 2, 3)
agaphtoi nun tekna qeou esmen kai oupw efanerwqh ti esomeqa oidamen de oti ean fanerwqh omoioi autw esomeqa oti oyomeqa auton kaqwV estin (I São João 3, 2)
hmeiV oidamen oti metabebhkamen ek tou qanatou eiV thn zwhn oti agapwmen touV adelfouV o mh agapwn ton adelfon menei en tw qanatw (I São João 3, 14)
en toutw egnwkamen thn agaphn oti ekeinoV uper hmwn thn yuchn autou eqhken kai hmeiV ofeilomen uper twn adelfwn taV yucaV tiqenai (I São João 3, 16)
en toutw estin h agaph ouc oti hmeiV hgaphsamen ton qeon all oti autoV hgaphsen hmaV kai apesteilen ton uion autou ilasmon peri twn amartiwn hmwn (I São João 4, 10)
kai hmeiV teqeameqa kai marturoumen oti o pathr apestalken ton uion swthra tou kosmou (I São João 4, 14)
kai hmeiV egnwkamen kai pepisteukamen thn agaphn hn ecei o qeoV en hmin o qeoV agaph estin kai o menwn en th agaph en tw qew menei kai o qeoV en autw (I São João 4, 16)
kai ean oidamen oti akouei hmwn o an aitwmeqa oidamen oti ecomen ta aithmata a hthkamen par autou (I São João 5, 15)
oidamen oti paV o gegennhmenoV ek tou qeou ouc amartanei all o gennhqeiV ek tou qeou threi eauton kai o ponhroV ouc aptetai autou (I São João 5, 18)
oidamen oti ek tou qeou esmen kai o kosmoV oloV en tw ponhrw keitai (I São João 5, 19)
oidamen de oti o uioV tou qeou hkei kai dedwken hmin dianoian ina ginwskwmen ton alhqinon kai esmen en tw alhqinw en tw uiw autou ihsou cristw outoV estin o alhqinoV qeoV kai h zwh aiwnioV (I São João 5, 20)
blepete eautouV ina mh apoleswmen a eirgasameqa alla misqon plhrh apolabwmen (II São João 1, 8)
