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but the law does not rest on faith, for "He who does them shall live by them." (Galatians 3, 12)
that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith. (Galatians 3, 14)
Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ. (Galatians 3, 16)
This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. (Galatians 3, 17)
Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary. (Galatians 3, 19)
Now an intermediary implies more than one; but God is one. (Galatians 3, 20)
Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law. (Galatians 3, 21)
But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe. (Galatians 3, 22)
Now before faith came, we were confined under the law, kept under restraint until faith should be revealed. (Galatians 3, 23)
for in Christ Jesus you are all sons of God, through faith. (Galatians 3, 26)
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. (Galatians 3, 28)
I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate; (Galatians 4, 1)
