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• but the law does not rest on faith, for "He who does them shall live by them." (Galatians 3, 12)

• that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith. (Galatians 3, 14)

• Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ. (Galatians 3, 16)

• This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. (Galatians 3, 17)

• Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary. (Galatians 3, 19)

• Now an intermediary implies more than one; but God is one. (Galatians 3, 20)

• Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law. (Galatians 3, 21)

• But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe. (Galatians 3, 22)

• Now before faith came, we were confined under the law, kept under restraint until faith should be revealed. (Galatians 3, 23)

• for in Christ Jesus you are all sons of God, through faith. (Galatians 3, 26)

• There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. (Galatians 3, 28)

• I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate; (Galatians 4, 1)