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  • and all are justified by the free gift of his grace through being set free in Christ Jesus. (Romans 3, 24)

  • God appointed him as a sacrifice for reconciliation, through faith, by the shedding of his blood, and so showed his justness; first for the past, when sins went unpunished because he held his hand; (Romans 3, 25)

  • and now again for the present age, to show how he is just and justifies everyone who has faith in Jesus. (Romans 3, 26)

  • So what becomes of our boasts? There is no room for them. On what principle- that only actions count? No; that faith is what counts, (Romans 3, 27)

  • since there is only one God; he will justify the circumcised by their faith, and he will justify the uncircumcised through their faith. (Romans 3, 30)

  • Are we saying that the Law has been made pointless by faith? Out of the question; we are placing the Law on its true footing. (Romans 3, 31)

  • Then what do we say about Abraham, the ancestor from whom we are descended physically? (Romans 4, 1)

  • If Abraham had been justified because of what he had done, then he would have had something to boast about. But not before God: (Romans 4, 2)

  • does not scripture say: Abraham put his faith in God and this was reckoned to him as uprightness? (Romans 4, 3)

  • Now, when someone works, the wages for this are not considered as a favour but as due; (Romans 4, 4)

  • however, when someone, without working, puts faith in the one who justifies the godless, it is this faith that is reckoned as uprightness. (Romans 4, 5)

  • How blessed are those whose offence is forgiven, whose sin is blotted out. (Romans 4, 7)


"Onde não há obediência, não há virtude. Onde não há virtude, não há bem, não há amor; e onde não há amor, não há Deus; e sem Deus não se chega ao Paraíso." São Padre Pio de Pietrelcina