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• and all are justified by the free gift of his grace through being set free in Christ Jesus. (Romans 3, 24)

• God appointed him as a sacrifice for reconciliation, through faith, by the shedding of his blood, and so showed his justness; first for the past, when sins went unpunished because he held his hand; (Romans 3, 25)

• and now again for the present age, to show how he is just and justifies everyone who has faith in Jesus. (Romans 3, 26)

• So what becomes of our boasts? There is no room for them. On what principle- that only actions count? No; that faith is what counts, (Romans 3, 27)

• since there is only one God; he will justify the circumcised by their faith, and he will justify the uncircumcised through their faith. (Romans 3, 30)

• Are we saying that the Law has been made pointless by faith? Out of the question; we are placing the Law on its true footing. (Romans 3, 31)

• Then what do we say about Abraham, the ancestor from whom we are descended physically? (Romans 4, 1)

• If Abraham had been justified because of what he had done, then he would have had something to boast about. But not before God: (Romans 4, 2)

• does not scripture say: Abraham put his faith in God and this was reckoned to him as uprightness? (Romans 4, 3)

• Now, when someone works, the wages for this are not considered as a favour but as due; (Romans 4, 4)

• however, when someone, without working, puts faith in the one who justifies the godless, it is this faith that is reckoned as uprightness. (Romans 4, 5)

• How blessed are those whose offence is forgiven, whose sin is blotted out. (Romans 4, 7)