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  • It was a promise God made, when he said, When this season comes round again, I will visit thee, and Sara shall have a son. (Romans 9, 9)

  • They had not yet been born; they had done nothing, good or evil; and already, so that God’s purpose might stand out clearly as his own choice, (Romans 9, 11)

  • What does this mean? That God acts unjustly? That is not to be thought of. (Romans 9, 14)

  • the effect comes, then, from God’s mercy, not from man’s will, or man’s alacrity. (Romans 9, 16)

  • Nay, but who art thou, friend, to bandy words with God? Is the pot to ask the potter, Why hast thou fashioned me thus?✻ (Romans 9, 20)

  • It may be that God has borne, long and patiently, with those who are the objects of his vengeance, fit only for destruction, meaning to give proof of that vengeance, and display his power at last;✻ (Romans 9, 22)

  • In places where they used to be told, You are no people of mine, they will be called, now, sons of the living God.✻ (Romans 9, 26)

  • Brethren, they have all the good will of my heart, all my prayers to God, for their salvation. (Romans 10, 1)

  • That they are jealous for God’s honour, I can testify; but it is with imperfect understanding. (Romans 10, 2)

  • They did not recognize God’s way of justification, and so they tried to institute a way of their own, instead of submitting to his. (Romans 10, 3)

  • Thou canst find salvation, if thou wilt use thy lips to confess that Jesus is the Lord, and thy heart to believe that God has raised him up from the dead. (Romans 10, 9)

  • Tell me, then, has God disowned his people? That is not to be thought of. Why, I am an Israelite myself, descended from Abraham; Benjamin is my tribe. (Romans 11, 1)


"Seja modesto no olhar." São Padre Pio de Pietrelcina