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Well, brethren, you too have undergone death, as far as the law is concerned, in the person of Christ crucified,✻ so that you now belong to another, to him who rose from the dead. We yield increase to God, (Romans 7, 4)
Does this mean that law and guilt are the same thing? God forbid we should say that. But it was only the law that gave me my knowledge of sin; I should not even have known concupiscence for what it is, if the law had not told me, Thou shalt not covet. (Romans 7, 7)
A good thing, and did it prove death to me? God forbid we should say that. No, it was sin that produced death in me, using this good thing to make itself appear as sin indeed, sin made more sinful than ever by the ban imposed on it. (Romans 7, 13)
Inwardly, I applaud God’s disposition, (Romans 7, 22)
Nothing else than the grace of God, through Jesus Christ our Lord. If I am left to myself, my conscience is at God’s disposition, but my natural powers are at the disposition of sin.✻ (Romans 7, 25)
There was something the law could not do, because flesh and blood could not lend it the power; and this God has done, by sending us his own Son, in the fashion of our guilty nature, to make amends for our guilt. He has signed the death-warrant of sin in our nature, (Romans 8, 3)
That is because natural wisdom is at enmity with God, not submitting itself to his law; it is impossible that it should. (Romans 8, 7)
Those who live the life of nature cannot be acceptable to God; (Romans 8, 8)
but you live the life of the spirit, not the life of nature; that is, if the Spirit of God dwells in you. A man cannot belong to Christ unless he has the Spirit of Christ. (Romans 8, 9)
Those who follow the leading of God’s Spirit are all God’s sons; (Romans 8, 14)
The Spirit himself thus assures our spirit, that we are children of God; (Romans 8, 16)
and if we are his children, then we are his heirs too; heirs of God, sharing the inheritance of Christ; only we must share his sufferings, if we are to share his glory. (Romans 8, 17)
