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  • A thing of horror and scorn this city shall be; no passer-by but will shudder at it, or hiss derision at the memory of its sufferings. (Jeremiah 19, 8)

  • When Jeremias uttered this prophecy, one of those who heard him was Phassur, son of Emmer, a priest who was entrusted with the care of the temple. (Jeremiah 20, 1)

  • This Phassur gave Jeremias a beating, and put him in the stocks at the upper gate of Benjamin, in the temple precincts, (Jeremiah 20, 2)

  • but next day released him. A new name the Lord has for thee, Jeremias told him, instead of Phassur; he means to call thee Danger-Everywhere. (Jeremiah 20, 3)

  • Danger enough thou shalt have, the Lord says, thou and those friends of thine; with thy own eyes thou shalt see the enemy put them to the sword, when I make the king of Babylon master of Juda; to Babylon he will take them, and put them to the sword there. (Jeremiah 20, 4)

  • Long have I prophesied, and still I clamoured against men’s wickedness, and still cried ruin; day in, day out, nothing it earns me, this divine spokesmanship, but reproach and mockery. (Jeremiah 20, 8)

  • Did I essay to put the Lord out of my thoughts, and speak no more in his name, all at once it seemed as though a raging fire were locked in my bosom, pierced my whole frame, till I was worn out with it, and could bear no more. (Jeremiah 20, 9)

  • But the Lord stands at my side, a strong champion; fall and fail they must, my persecutors, and be disappointed of their hopes; fools, that cannot foresee shame eternal, shame indelible, awaiting them! (Jeremiah 20, 11)

  • But thou, Lord of hosts, true judge that canst read the inmost thoughts of man’s heart, let me live to see thee punish them; to thee I have made my plea known.✻ (Jeremiah 20, 12)

  • Why must I come out into the light of day, where only labour and sorrow greet me, and in disappointed striving all my life is spent? (Jeremiah 20, 18)

  • The king sought a divine oracle about the war then levied on him by Nabuchodonosor, king of Babylon; would the Lord grant his people wondrous deliverance as of old? Would the siege be raised? (Jeremiah 21, 2)

  • with this message from the Lord, the God of Israel: All the strength you have put into the field,✻ to meet the king of Babylon and your Chaldaean besiegers at a distance from the walls, I mean to force back into the city and coop it up within. (Jeremiah 21, 4)


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