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but it was their sons that reached the goal. At their coming, thou didst crush the pride of the Chanaanites that dwelt here, kings and people alike were a prey for the conqueror, left at his mercy. (Nehemiah 9, 24)
So it was that our fathers gained cities well fortified, lands well tilled; houses full of all they needed, wells other men had dug for them, vineyard and olive-yard and orchard already planted. Now they might eat their fill, glut their appetites with all the good things thy mercy had bestowed. (Nehemiah 9, 25)
didst give their enemies the mastery over them, till they fell into sore distress. But when, in their misery, they cried out to thee, thou, in heaven, didst not refuse them audience; ever thou wouldst send, of thy great mercy, a champion to bring them rescue. (Nehemiah 9, 27)
Still the days of peace saw them defying thy will, until thou must needs put them at their enemies’ mercy; still their repentant cries reached thy hearing, and won them merciful deliverance. (Nehemiah 9, 28)
The harvests ripen for alien kings, our masters now in punishment of our guilt; our bodies, our beasts are theirs, to treat as they will, and oppression is all about us. (Nehemiah 9, 37)
Harem, Merimuth, Obdias, (Nehemiah 10, 5)
where these were of age to understand its import. Their leaders did but go bail for the rest; all alike entered into a sworn undertaking that they would obey God’s law, given through his servant Moses. Never a decree or award or observance the Lord our God had enjoined but they would keep it sacred and live by it. (Nehemiah 10, 29)
for the loaves that must be set out, and the continual offering, the burnt-sacrifice on sabbath and new moon and feast-day, welcome-offering and offering for fault that win Israel mercy, and all the needs of our God’s house. (Nehemiah 10, 33)
For the provision of wood, we have cast lots between priests, Levites and the people at large so that each clan must take its turn, season and season about, bringing in logs to burn on the altar of the Lord our God, as the law of Moses enjoins. (Nehemiah 10, 34)
A priest of Aaron’s line shall accompany the Levites when they make the collection, and the Levites themselves shall contribute a tithe of their tithe to the house of our God, to the treasury where his wealth is stored. (Nehemiah 10, 38)
To that treasury all alike must contribute, Levites and people out of their corn and wine and oil; that house must have its furniture of worship, priest and singer, door-keeper and ministrant. It is the house of the Lord our God; shall we leave it forsaken? (Nehemiah 10, 39)
but the Nathinaeans, with Siaha and Gaspha over them, all lived together in the Ophel quarter. (Nehemiah 11, 21)