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a testament comes into effect only after a death, since it has no force while the testator is still alive. (Hebrews 9, 17)
In fact, according to the Law, practically every purification takes place by means of blood; and if there is no shedding of blood, there is no remission. (Hebrews 9, 22)
Only the copies of heavenly things are purified in this way; the heavenly things themselves have to be purified by a higher sort of sacrifice than this. (Hebrews 9, 23)
or else he would have had to suffer over and over again since the world began. As it is, he has made his appearance once and for all, at the end of the last age, to do away with sin by sacrificing himself. (Hebrews 9, 26)
so Christ too, having offered himself only once to bear the sin of many, will manifest himself a second time, sin being no more, to those who are waiting for him, to bring them salvation. (Hebrews 9, 28)
So, since the Law contains no more than a reflection of the good things which were still to come, and no true image of them, it is quite incapable of bringing the worshippers to perfection, by means of the same sacrifices repeatedly offered year after year. (Hebrews 10, 1)
Otherwise, surely the offering of them would have stopped, because the worshippers, when they had been purified once, would have no awareness of sins. (Hebrews 10, 2)
and that is why he said, on coming into the world: You wanted no sacrifice or cereal offering, but you gave me a body. (Hebrews 10, 5)
You took no pleasure in burnt offering or sacrifice for sin; (Hebrews 10, 6)
He says first You did not want what the Law lays down as the things to be offered, that is: the sacrifices, the cereal offerings, the burnt offerings and the sacrifices for sin, and you took no pleasure in them; (Hebrews 10, 8)
and then he says: Here I am! I am coming to do your will. He is abolishing the first sort to establish the second. (Hebrews 10, 9)
And this will was for us to be made holy by the offering of the body of Jesus Christ made once and for all. (Hebrews 10, 10)
