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The first covenant also had its laws governing worship and its sanctuary, a sanctuary on this earth. (Hebrews 9, 1)
On top of it were the glorious winged creatures, overshadowing the throne of mercy. This is not the time to go into detail about this. (Hebrews 9, 5)
Under these provisions, priests go regularly into the outer tent to carry out their acts of worship, (Hebrews 9, 6)
but the second tent is entered only once a year, and then only by the high priest who takes in the blood to make an offering for his own and the people's faults of inadvertence. (Hebrews 9, 7)
it is a symbol for this present time. None of the gifts and sacrifices offered under these regulations can possibly bring any worshipper to perfection in his conscience; (Hebrews 9, 9)
they are rules about outward life, connected with food and drink and washing at various times, which are in force only until the time comes to set things right. (Hebrews 9, 10)
But now Christ has come, as the high priest of all the blessings which were to come. He has passed through the greater, the more perfect tent, not made by human hands, that is, not of this created order; (Hebrews 9, 11)
and he has entered the sanctuary once and for all, taking with him not the blood of goats and bull calves, but his own blood, having won an eternal redemption. (Hebrews 9, 12)
The blood of goats and bulls and the ashes of a heifer, sprinkled on those who have incurred defilement, may restore their bodily purity. (Hebrews 9, 13)
How much more will the blood of Christ, who offered himself, blameless as he was, to God through the eternal Spirit, purify our conscience from dead actions so that we can worship the living God. (Hebrews 9, 14)
This makes him the mediator of a new covenant, so that, now that a death has occurred to redeem the sins committed under an earlier covenant, those who have been called to an eternal inheritance may receive the promise. (Hebrews 9, 15)
Now wherever a will is in question, the death of the testator must be established; (Hebrews 9, 16)
