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as one text says, referring to the seventh day: And God rested on the seventh day after all the work he had been doing. (Hebrews 4, 4)
There must still be, therefore, a seventh-day rest reserved for God's people, (Hebrews 4, 9)
since to enter the place of rest is to rest after your work, as God did after his. (Hebrews 4, 10)
Let us, then, press forward to enter this place of rest, or some of you might copy this example of refusal to believe and be lost. (Hebrews 4, 11)
The word of God is something alive and active: it cuts more incisively than any two-edged sword: it can seek out the place where soul is divided from spirit, or joints from marrow; it can pass judgement on secret emotions and thoughts. (Hebrews 4, 12)
For the high priest we have is not incapable of feeling our weaknesses with us, but has been put to the test in exactly the same way as ourselves, apart from sin. (Hebrews 4, 15)
Every high priest is taken from among human beings and is appointed to act on their behalf in relationships with God, to offer gifts and sacrifices for sins; (Hebrews 5, 1)
he can sympathise with those who are ignorant or who have gone astray, because he too is subject to the limitations of weakness. (Hebrews 5, 2)
That is why he has to make sin offerings for himself as well as for the people. (Hebrews 5, 3)
And so it was not Christ who gave himself the glory of becoming high priest, but the one who said to him: You are my Son, today I have fathered you, (Hebrews 5, 5)
and in another text: You are a priest for ever, of the order of Melchizedek. (Hebrews 5, 6)
when he had been perfected, he became for all who obey him the source of eternal salvation (Hebrews 5, 9)
