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Are they not all ministering spirits, sent to serve for the sake of those who are to inherit salvation? (Hebrews 1, 14)
We ought, then, to turn our minds more attentively than before to what we have been taught, so that we do not drift away. (Hebrews 2, 1)
then we shall certainly not go unpunished if we neglect such a great salvation. It was first announced by the Lord himself, and is guaranteed to us by those who heard him; (Hebrews 2, 3)
It was not under angels that he put the world to come, about which we are speaking. (Hebrews 2, 5)
Someone witnesses to this somewhere with the words: What are human beings that you spare a thought for them, a child of Adam that you care for him? (Hebrews 2, 6)
For a short while you have made him less than the angels; you have crowned him with glory and honour, (Hebrews 2, 7)
put all things under his feet. For in putting all things under him he made no exceptions. At present, it is true, we are not able to see that all things are under him, (Hebrews 2, 8)
but we do see Jesus, who was for a short while made less than the angels, now crowned with glory and honour because he submitted to death; so that by God's grace his experience of death should benefit all humanity. (Hebrews 2, 9)
It was fitting that God, for whom and through whom everything exists, should, in bringing many sons to glory, make perfect through suffering the leader of their salvation. (Hebrews 2, 10)
For consecrator and consecrated are all of the same stock; that is why he is not ashamed to call them brothers (Hebrews 2, 11)
in the text: I shall proclaim your name to my brothers, praise you in full assembly; or in the text: (Hebrews 2, 12)
For it was not the angels that he took to himself; he took to himself the line of Abraham. (Hebrews 2, 16)