Catholic Bible
Mosaico decorativo

Gênesis, 5

1. Este é o livro da história da família de Adão. Quando Deus criou o homem, ele o fez à imagem de Deus.

1. αὕτη ἡ βίβλος γενέσεως ἀνθρώπων ᾗ ἡμέρᾳ ἐποίησεν ὁ θεὸς τὸν Αδαμ κατ’ εἰκόνα θεοῦ ἐποίησεν αὐτόν

2. Criou-os homem e mulher, e os abençoou, e deu-lhes o nome de homem no dia em que os criou.

2. ἄρσεν καὶ θῆλυ ἐποίησεν αὐτοὺς καὶ εὐλόγησεν αὐτούς καὶ ἐπωνόμασεν τὸ ὄνομα αὐτῶν Αδαμ ᾗ ἡμέρᾳ ἐποίησεν αὐτούς

3. Adão viveu cento e trinta anos, e gerou um filho à sua semelhança, à sua imagem, e deu-lhe o nome de Set.

3. ἔζησεν δὲ Αδαμ διακόσια καὶ τριάκοντα ἔτη καὶ ἐγέννησεν κατὰ τὴν ἰδέαν αὐτοῦ καὶ κατὰ τὴν εἰκόνα αὐτοῦ καὶ ἐπωνόμασεν τὸ ὄνομα αὐτοῦ Σηθ

4. Depois de haver gerado Set, Adão viveu oitocentos anos e gerou filhos e filhas.

4. ἐγένοντο δὲ αἱ ἡμέραι Αδαμ μετὰ τὸ γεννῆσαι αὐτὸν τὸν Σηθ ἑπτακόσια ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

5. Todo o tempo que Adão viveu foi de novecentos e trinta anos. E depois disso morreu.

5. καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι Αδαμ ἃς ἔζησεν ἐννακόσια καὶ τριάκοντα ἔτη καὶ ἀπέθανεν

6. Set viveu cento e cinco anos, e depois gerou Enós.

6. ἔζησεν δὲ Σηθ διακόσια καὶ πέντε ἔτη καὶ ἐγέννησεν τὸν Ενως

7. E depois do nascimento de Enós, viveu ain­da oitocentos e sete anos e gerou filhos e filhas.

7. καὶ ἔζησεν Σηθ μετὰ τὸ γεννῆσαι αὐτὸν τὸν Ενως ἑπτακόσια καὶ ἑπτὰ ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

8. A duração total da vida de Set foi de novecentos e doze anos; e depois disso morreu.

8. καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι Σηθ ἐννακόσια καὶ δώδεκα ἔτη καὶ ἀπέθανεν

9. Enós viveu noventa anos, e depois gerou Cainã.

9. καὶ ἔζησεν Ενως ἑκατὸν ἐνενήκοντα ἔτη καὶ ἐγέννησεν τὸν Καιναν

10. E depois do nascimento de Cainã, Enós viveu ainda oitocentos e quinze anos, e gerou filhos e filhas.

10. καὶ ἔζησεν Ενως μετὰ τὸ γεννῆσαι αὐτὸν τὸν Καιναν ἑπτακόσια καὶ δέκα πέντε ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

11. E o tempo da vida de Enós foi de novecentos e cinco anos; e morreu.

11. καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι Ενως ἐννακόσια καὶ πέντε ἔτη καὶ ἀπέθανεν

12. Cainã viveu setenta anos, e depois gerou Malaleel.

12. καὶ ἔζησεν Καιναν ἑκατὸν ἑβδομήκοντα ἔτη καὶ ἐγέννησεν τὸν Μαλελεηλ

13. Após o nascimento de Malaleel, Cainã viveu ainda oitocentos e quarenta anos, e gerou filhos e filhas.

13. καὶ ἔζησεν Καιναν μετὰ τὸ γεννῆσαι αὐτὸν τὸν Μαλελεηλ ἑπτακόσια καὶ τεσσαράκοντα ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

14. Todo o tempo da vida de Cainã foi de novecentos e dez anos; e morreu.

14. καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι Καιναν ἐννακόσια καὶ δέκα ἔτη καὶ ἀπέθανεν

15. Malaleel viveu sessenta e cinco anos, e depois gerou Jared.

15. καὶ ἔζησεν Μαλελεηλ ἑκατὸν καὶ ἑξήκοντα πέντε ἔτη καὶ ἐγέννησεν τὸν Ιαρεδ

16. Após o nascimento de Jared, Malaleel viveu ainda oitocentos e trinta anos, e gerou filhos e filhas.

16. καὶ ἔζησεν Μαλελεηλ μετὰ τὸ γεννῆσαι αὐτὸν τὸν Ιαρεδ ἑπτακόσια καὶ τριάκοντα ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

17. Todo o tempo da vida de Malaleel foi de oitocentos e noventa e cinco anos; e morreu.

17. καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι Μαλελεηλ ὀκτακόσια καὶ ἐνενήκοντα πέντε ἔτη καὶ ἀπέθανεν

18. Jared viveu cento e sessenta e dois anos e gerou Henoc.

18. καὶ ἔζησεν Ιαρεδ ἑκατὸν καὶ ἑξήκοντα δύο ἔτη καὶ ἐγέννησεν τὸν Ενωχ

19. Após o nascimento de Henoc, Jared viveu ainda oitocentos anos e gerou filhos e filhas.

19. καὶ ἔζησεν Ιαρεδ μετὰ τὸ γεννῆσαι αὐτὸν τὸν Ενωχ ὀκτακόσια ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

20. Todo o tempo da vida de Jared foi de novecentos e sessenta e dois anos; e morreu.

20. καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι Ιαρεδ ἐννακόσια καὶ ἑξήκοντα δύο ἔτη καὶ ἀπέθανεν

21. Henoc viveu sessenta e cinco anos e gerou Matusalém.

21. καὶ ἔζησεν Ενωχ ἑκατὸν καὶ ἑξήκοντα πέντε ἔτη καὶ ἐγέννησεν τὸν Μαθουσαλα

22. Após o nascimento de Matusalém, Henoc andou com Deus durante trezentos anos e gerou filhos e filhas.

22. εὐηρέστησεν δὲ Ενωχ τῷ θεῷ μετὰ τὸ γεννῆσαι αὐτὸν τὸν Μαθουσαλα διακόσια ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

23. A duração total da vida de Henoc foi de trezentos e sessenta e cinco anos.

23. καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι Ενωχ τριακόσια ἑξήκοντα πέντε ἔτη

24. Henoc andou com Deus e desapareceu, porque Deus o levou.*

24. καὶ εὐηρέστησεν Ενωχ τῷ θεῷ καὶ οὐχ ηὑρίσκετο ὅτι μετέθηκεν αὐτὸν ὁ θεός

25. Matusalém viveu cento e oitenta e sete anos, e gerou Lamec.

25. καὶ ἔζησεν Μαθουσαλα ἑκατὸν καὶ ἑξήκοντα ἑπτὰ ἔτη καὶ ἐγέννησεν τὸν Λαμεχ

26. Após o nascimento de Lamec, Matusalém viveu ainda setecentos e oitenta e dois anos, e gerou filhos e filhas.

26. καὶ ἔζησεν Μαθουσαλα μετὰ τὸ γεννῆσαι αὐτὸν τὸν Λαμεχ ὀκτακόσια δύο ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

27. A duração total da vida de Matusalém foi de novecentos e sessenta e nove anos; e morreu.

27. καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι Μαθουσαλα ἃς ἔζησεν ἐννακόσια καὶ ἑξήκοντα ἐννέα ἔτη καὶ ἀπέθανεν

28. Lamec viveu cento e oitenta e dois anos, e gerou um filho,

28. καὶ ἔζησεν Λαμεχ ἑκατὸν ὀγδοήκοντα ὀκτὼ ἔτη καὶ ἐγέννησεν υἱὸν

29. a quem deu o nome de Noé, dizendo: “Este nos trará, em nossas fadigas e no duro labor de nossas mãos, um alívio tirado da terra mesma que o Senhor amaldiçoou”.*

29. καὶ ἐπωνόμασεν τὸ ὄνομα αὐτοῦ Νωε λέγων οὗτος διαναπαύσει ἡμᾶς ἀπὸ τῶν ἔργων ἡμῶν καὶ ἀπὸ τῶν λυπῶν τῶν χειρῶν ἡμῶν καὶ ἀπὸ τῆς γῆς ἧς κατηράσατο κύριος ὁ θεός

30. Após o nascimento de Noé, Lamec viveu ainda quinhentos e noventa e cinco anos, e gerou filhos e filhas.

30. καὶ ἔζησεν Λαμεχ μετὰ τὸ γεννῆσαι αὐτὸν τὸν Νωε πεντακόσια καὶ ἑξήκοντα πέντε ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

31. A duração total da vida de Lamec foi de setecentos e setenta e sete anos; e morreu.

31. καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι Λαμεχ ἑπτακόσια καὶ πεντήκοντα τρία ἔτη καὶ ἀπέθανεν

32. Com a idade de quinhentos anos, Noé gerou Sem, Cam e Jafé.

32. καὶ ἦν Νωε ἐτῶν πεντακοσίων καὶ ἐγέννησεν Νωε τρεῖς υἱούς τὸν Σημ τὸν Χαμ τὸν Ιαφεθ


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Footnotes:

5:1-3 - Adam's genealogy highlights the importance of lineage and the continuity of humanity. The mention of Seth as a descendant of Adam reveals God's plan to preserve true worship amid corruption (see also Luke 3:38 and Hebrews 11:4).

5:4-20 - The record of the ages of the patriarchs evidences God's longevity and blessing upon humanity before the flood. This serves as a testament to God's goodness and mercy in enabling humanity to multiply (see also Genesis 6:3 and Psalm 90:10).

5:21-24 - Enoch's life is remarkable because he "walked with God" and was led by God, symbolizing the intimate communion between human beings and the Creator. This points to the possibility of a personal relationship with God (see also Hebrews 11:5 and Genesis 6:9).

5:25-32 - The description of Noah as "comfort" to the people emphasizes Noah's role as a forerunner of salvation in the midst of judgment. His life and mission are a reflection of the hope of redemption for humanity (see also Genesis 6:8 and 2 Peter 2:5).

05:32 - The name "Noah" means rest or comfort, symbolizing the expectation of a new beginning. This points to God's promise to restore creation through Noah, emphasizing the theme of hope in the biblical narrative (see also Romans 15:13 and Genesis 9:1).

Verses related to Gênesis, 5:

Genesis chapter 5 presents the genealogy from Adam to Noah. What lessons can we extract from this lineage? This significant text traces ten generations, highlighting the longevity of the antediluvian patriarchs and the transmission of the divine image through the generations. The chapter introduces Enoch, who "walked with God", and culminates with Noah, setting the stage for the flood narrative. Reflect with us on five biblical passages that illuminate the eternal principles reflected in this important genealogy.

Hebrews 11:5: "By faith Enoch was caught up, so that he did not experience death; 'he was not found, because God had taken him away', because before he was taken away he received testimony that he had pleased God." - This verse interprets Enoch's unique destiny mentioned in Genesis 5:24, seeing it as an example of faith.

Luke 3:36-38: "son of Cainan, son of Arphaxad, son of Shem, son of Noah, son of Lamech, son of Methuselah, son of Enoch, son of Jared, son of Mahalaleel, son of Cainan, son of Enos, son of Seth, son of Adam, son of God." - Luke uses the genealogy of Genesis 5 in his lineage of Jesus, connecting him to the line of Adam.

Jude 1:14-15: "Enoch, the seventh from Adam, prophesied about them: 'See, the Lord comes with thousands upon thousands of his saints to judge everyone and to convict all the wicked of all the acts of ungodliness that they have committed in an ungodly way, and of all the insolent words which wicked sinners spoke against him.'" - Jude cites a tradition about Enoch, mentioned in Genesis 5, expanding on his role as a prophet.

1 Chronicles 1:1-4: "Adam, Seth, Enos, Cainan, Mahalaleel, Jared, Enoch, Methuselah, Lamech, Noah, Shem, Ham and Japheth." - This excerpt repeats the genealogy of Genesis 5, showing its continuing importance in biblical history.

Romans 5:14: "Yet death reigned from the time of Adam to the time of Moses, even over those who had not committed a sin similar to Adam's transgression, which was a type of him who was to come." - Paul reflects on the genealogy of Genesis 5, which shows death reigning over all of Adam's descendants except Enoch.

FAQ:

What is the importance of the genealogy in Genesis 5?

The genealogy of Genesis 5 traces the lineage from Adam to Noah, highlighting the continuity of the godly line despite the sin and death introduced by the fall. (Genesis 5:1-32)

Who was the oldest man mentioned in the Bible?

Methuselah, a descendant of Seth, lived 969 years, making him the oldest man recorded in the Bible. (Genesis 5:27)

What is the significance of Enoch "walking with God"?

Enoch "walked with God" in close fellowship and was taken up without seeing death, symbolizing faithfulness and the reward of a righteous life. (Genesis 5:22-24)

Why is the line of Seth highlighted in Genesis 5?

The line of Seth is highlighted because from it came the patriarchs who maintained faith in God, culminating in Noah, the preserver of humanity during the flood. (Genesis 5:3-32)

How do death and sin appear in the genealogy of Genesis 5?

The phrase "and died" is repeated throughout the genealogy, reminding us that death entered the world as a consequence of Adam's sin. (Genesis 5:5-31)


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