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Hosea, 1

1. The word of the Lord that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam, the son of Joash, king of Israel.

1. Rijeè Jahvina koja doðe Hošei, sinu Beerijevu, u dane Uzije, Jotama, Ahaza i Ezekije, kraljeva judejskih, u dane Jeroboama, sina Joaševa, kralja izraelskog.

2. The beginning of the Lord’s conversation with Hosea. And the Lord said to Hosea: “Go, take to yourself a wife of fornications, and make for yourself sons of fornications, because, by fornicating, the land will fornicate away from the Lord.”

2. Poèetak rijeèi Jahvinih Hošei. Jahve reèe Hošei: "Idi, oženi se bludnicom i izrodi djecu bludnièku, jer se zemlja bludu odala, odmetnuvši se od Jahve!"

3. And he went out and took Gomer the daughter of Diblaim; and she conceived and bore him a son.

3. I on ode, uze Gomeru, kæer Diblajimovu, koja zaèe i rodi mu sina.

4. And the Lord said to him: “Call his name Jezreel because, after a little while, I will visit the blood of Jezreel upon the house of Jehu, and I will put the kingdom of the house of Israel to rest.

4. Jahve mu reèe: "Nadjeni mu ime Jizreel, jer još samo malo i kaznit æu pokolje jizreelske na domu Jehuovu i dokonèat æu kraljevstvo doma Izraelova.

5. And in that day, I will crush the stronghold of Israel in the valley of Jezreel.”

5. I u taj dan slomit æu luk Izraelov u Dolini jizreelskoj."

6. And after a while, she conceived and bore a daughter. And he said to him: “Call her name, Without Mercy, for I will no longer have mercy on the house of Israel, but I will utterly forget them.

6. I ona opet zaèe i rodi kæer. I reèe mu Jahve: "Nadjeni joj ime Nemila, jer mi odsad neæe biti mila kuæa Izraelova, od nje æu se povuæi;

7. Yet I will have mercy on the house of Judah, and I will save them by the Lord their God. And I will not save them by bow and sword and battle and horses and horsemen.”

7. a omiljet æe mi kuæa Judina, spasit æu je Jahvom, Bogom njihovim, a neæu je spasiti lukom, maèem ni kopljem, ni konjima ni konjanicima."

8. And she weaned her, who was called Without Mercy. And she conceived and bore a son.

8. Kad odoji Nemilu, zaèe opet i rodi sina.

9. And he said: “Call his name, Not My People, for you are not my people, and I will not be yours.

9. I reèe Jahve: "Nadjeni mu ime Ne-narod-moj, jer više niste narod moj i ja vama nisam više Onaj koji jest."

10. And the number of the sons of Israel will be like the sand of the sea, which is without measure and cannot be numbered. And in the place where it will be said to them, ‘You are not my people,’ this will happen: it will be said to them, ‘You are the sons of the living God.’

10.

11. And the sons of Judah, and the sons of Israel, will be gathered together. And they will place over themselves one head, and they will rise up from the earth, for great is the day of Jezreel.”

11.



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Fußnoten:

1:1-2 - The introduction to the book of Hosea highlights the divine call to the prophet, who is instructed to marry Gomer, an unfaithful woman. This symbolic union between Hosea and Gomer represents God's relationship with Israel, illustrating the unfaithfulness of the chosen people (see also Jeremiah 3:1 and Ezekiel 16:32).

1:3-9 - Hosea's marriage to Gomer and the birth of their children are used as symbols of God's judgment on Israel. The children are given prophetic names that reflect Israel's falling away from God and the promise of future restoration (see also Isaiah 1:4-6 and Romans 9:25-26).

1:10-11 - God's promise to restore the people of Israel despite their unfaithfulness is emphasized. The name "Children of the Living God" symbolizes the future rebirth of the nation of Israel after captivity and repentance (see also Romans 11:25-27 and 2 Corinthians 6:18).

1:10-11 - Despite the impending judgment, God reveals His mercy and the restoration of the nation of Israel. He promises to call the children of Israel to their land, unifying the two houses (Ephraim and Judah) under His rule (see also Ezekiel 37:15-22 and Matthew 23:37-39).

Verse im Zusammenhang mit Hosea, 1:

Hosea chapter 1 begins Hosea's powerful prophetic message. How does God use the prophet's personal life to illustrate His message? This impactful text narrates Hosea's call and his symbolic marriage to Gomer, representing the relationship between God and Israel. The chapter introduces crucial themes such as spiritual infidelity, divine judgment, and the promise of future restoration. Hosea 1 sets the tone for the entire book, blending personal drama and prophetic message. Explore with us five biblical passages that illuminate the central themes of this revealing chapter.

Romans 9:25-26: "As he says in Hosea: 'I will call 'my people' who are not my people; and I will call 'my beloved' whoever is not my beloved', and: 'It will come to pass that in the place where it was declared to them, 'You are not my people,' they will be called 'children of the living God.'" - Paul directly quotes Hosea 1:10 and 2:23, applying the promise of Israel's restoration to the calling of the Gentiles.

1 Peter 2:10: "You, who were not a people before, but are now the people of God; who had not received mercy, but now received it." - Peter alludes to Hosea 1:10, applying the promise of Israel's restoration to the church.

Revelation 17:1-2: "One of the seven angels who had the seven bowls came and said to me, 'Come, I will show you the judgment of the great prostitute who sits on many waters. The kings of the earth prostituted themselves with her; the inhabitants of the land became drunk with the wine of her fornication.'" - This passage uses the metaphor of prostitution, similar to that used in Hosea 1 to describe Israel's unfaithfulness.

Ezekiel 16:8: "Later, I passed by you and saw you, and I saw that you were old enough for love. I spread the hem of my cloak over you and covered your nakedness. I swore an oath and entered into a covenant with you, declares the Sovereign Lord, and you have become mine." - This verse uses marriage covenant language similar to that used in Hosea to describe God's relationship with Israel.

Jeremiah 3:8: "I gave unfaithful Israel her divorce certificate and sent her away because of all her adulteries. However, I saw that her sister, treacherous Judah, was not afraid; she also went out and became a prostitute." - Jeremiah uses the same metaphor of marriage and divorce as Hosea to describe God's relationship with his people.

FAQ:

What did God command Hosea at the beginning of his ministry?

God commanded Hosea to marry Gomer, an adulterous woman, to symbolize Israel's unfaithfulness to God. (Hosea 1:2)

What is the significance of the children of Hosea and Gomer?

Hosea's sons, Jezreel, Lo-Ruhamah, and Lo-Ammi, had names that symbolized judgment and separation from God, reflecting the troubled relationship between God and Israel. (Hosea 1:4-9)

What does the name Jezreel mean in Hosea 1?

Jezreel means "God scatters" and referred to Israel's punishment for the destruction of the kingdom of Israel and the future restoration. (Hosea 1:4)

What did the names Lo-Ruamah and Lo-Ammi represent?

Lo-Ruhamah means "not pitied," and Lo-Ammi means "not my people," reflecting God's abandonment of Israel because of their unfaithfulness. (Hosea 1:6-9)

How does Hosea prophesy the restoration of Israel?

God promises to restore Israel and turn judgment into mercy, promising a new covenant with the people of Israel. (Hosea 1:10-11)


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