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"The plea of Zelophehad's daughters is just; you shall give them hereditary property among their father's kinsmen, letting their father's heritage pass on to them. (Numbers 27, 7)
they continued, "if we find favor with you, let this land be given to your servants as their property. Do not make us cross the Jordan." (Numbers 32, 5)
"If all the Gadites and Reubenites cross the Jordan with you as combat troops before the LORD, you shall give them Gilead as their property when the land has been subdued before you. (Numbers 32, 29)
But if they will not go across with you as combat troops before the LORD, you shall bring their wives and children and livestock across before you into Canaan, and they shall have their property with you in the land of Canaan." (Numbers 32, 30)
We ourselves will go across into the land of Canaan as troops before the LORD, but we will retain our hereditary property on this side of the Jordan." (Numbers 32, 32)
"You shall take possession of the land and settle in it, for I have given you the land as your property. (Numbers 33, 53)
You shall apportion the land among yourselves by lot, clan by clan, assigning a large heritage to a large group and a small heritage to a small group. Wherever anyone's lot falls, there shall his property be within the heritage of his ancestral tribe. (Numbers 33, 54)
"Tell the Israelites that out of their hereditary property they shall give the Levites cities for homes, as well as pasture lands around the cities. (Numbers 35, 2)
In assigning the cities from the property of the Israelites, take more from a larger group and fewer from a smaller one, so that each group will cede cities to the Levites in proportion to its own heritage." (Numbers 35, 8)
Therefore, every daughter who inherits property in any of the Israelite tribes shall marry someone belonging to a clan of her own ancestral tribe, in order that all the Israelites may remain in possession of their own ancestral heritage. (Numbers 36, 8)
and have increased your herds and flocks, your silver and gold, and all your property, (Deuteronomy 8, 13)
when he comes to bequeath his property to his sons he may not consider as his first-born the son of the wife he loves, in preference to his true first-born, the son of the wife whom he dislikes. (Deuteronomy 21, 16)
