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The temple slaves lived on Ophel. Ziha and Gishpa were in charge of the temple slaves. (Nehemiah 11, 21)
When I lived as a young man in my own country, Israel, the entire tribe of my forefather Naphtali had broken away from the house of David and from Jerusalem. This city had been singled out of all Israel's tribes, so that they all might offer sacrifice in the place where the temple, God's dwelling, had been built and consecrated for all generations to come. (Tobit 1, 4)
and flee into Media, for I believe God's word which was spoken by Nahum against Nineveh. It shall all happen, and shall overtake Assyria and Nineveh; indeed, whatever was said by Israel's prophets, whom God commissioned, shall occur. Not one of all the oracles shall remain unfulfilled, but everything shall take place in the time appointed for it. So it will be safer in Media than in Assyria or Babylon. For I know and believe that whatever God has spoken will be accomplished. It shall happen, and not a single word of the prophecies shall prove false. "As for our kinsmen who dwell in Israel, they shall all be scattered and led away into exile from the Good Land. The entire country of Israel shall become desolate; even Samaria and Jerusalem shall become desolate! God's temple there shall be burnt to the ground and shall be desolate for a while. (Tobit 14, 4)
But God will again have mercy on them and bring them back to the land of Israel. They shall rebuild the temple, but it will not be like the first one, until the era when the appointed times shall be completed. Afterward all of them shall return from their exile, and they shall rebuild Jerusalem with splendor. In her the temple of God shall also be rebuilt; yes, it will be rebuilt for all generations to come, just as the prophets of Israel said of her. (Tobit 14, 5)
they were in extreme dread of him, and greatly alarmed for Jerusalem and the temple of the Lord, their God. (Judith 4, 2)
Now, they had lately returned from exile, and only recently had all the people of Judea been gathered together, and the vessels, the altar, and the temple been purified from profanation. (Judith 4, 3)
And all the Israelite men, women and children who lived in Jerusalem prostrated themselves in front of the temple building, with ashes strewn on their heads, displaying their sackcloth covering before the Lord. (Judith 4, 11)
But when they deviated from the way he prescribed for them, they were ground down steadily, more and more, by frequent wars, and finally taken as captives into foreign lands. The temple of their God was razed to the ground, and their cities were occupied by their enemies. (Judith 5, 18)
"Therefore, my brothers, let us set an example for our kinsmen. Their lives depend on us, and the defense of the sanctuary, the temple, and the altar rests with us. (Judith 8, 24)
Judith threw herself down prostrate, with ashes strewn upon her head, and wearing nothing over her sackcloth. While the incense was being offered in the temple of God in Jerusalem that evening, Judith prayed to the Lord with a loud voice: (Judith 9, 1)
Let my guileful speech bring wound and wale on those who have planned dire things against your covenant, your holy temple, Mount Zion, and the homes your children have inherited. (Judith 9, 13)
But I can enter your house because of your great love. I can worship in your holy temple because of my reverence for you, LORD. (Psalms 5, 8)
