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Then the king sent Nicanor, one of his famous officers, who was a bitter enemy of Israel, with orders to destroy the people. (1 Maccabees 7, 26)
He did this to get rid of the yoke, for it was obvious that the kingdom of the Greeks was subjecting Israel to slavery. (1 Maccabees 8, 18)
All Israel bewailed him in great grief. They mourned for him many days, and they said, (1 Maccabees 9, 20)
"How the mighty one has fallen, the savior of Israel!" (1 Maccabees 9, 21)
After the death of Judas, the transgressors of the law raised their heads in every part of Israel, and all kinds of evildoers appeared. (1 Maccabees 9, 23)
There had not been such great distress in Israel since the time prophets ceased to appear among the people. (1 Maccabees 9, 27)
In each he put a garrison to oppose Israel. (1 Maccabees 9, 51)
Then the sword ceased in Israel. Jonathan settled in Michmash; he began to judge the people and he destroyed the impious in Israel. (1 Maccabees 9, 73)
When Jonathan and the people heard these words, they neither believed nor accepted them, for they remembered the great evil that Demetrius had done in Israel, and how sorely he had afflicted them. (1 Maccabees 10, 46)
"You are the only one who resists us. I am laughed at and put to shame on your account. Why are you displaying power against us in the mountains? (1 Maccabees 10, 70)
On hearing this, Jonathan ordered the siege to continue. He selected some elders and priests of Israel and exposed himself to danger (1 Maccabees 11, 23)
Meanwhile Jonathan sent the request to King Demetrius to withdraw his troops from the citadel of Jerusalem and from the other strongholds, for they were constantly hostile to Israel. (1 Maccabees 11, 41)