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• When Tamar was told that her father-in-law was on his way up to Timnah to shear his sheep, (Genesis 38, 13)

• she took off her widow's garb, veiled her face by covering herself with a shawl, and sat down at the entrance to Enaim, which is on the way to Timnah; for she was aware that, although Shelah was now grown up, she had not been given to him in marriage. (Genesis 38, 14)

• About three months later, Judah was told that his daughter-in-law Tamar had played the harlot and was then with child from her harlotry. "Bring her out," cried Judah; "she shall be burned." (Genesis 38, 24)

• Pharaoh also bestowed the name of Zaphnath-paneah on Joseph, and he gave him in marriage Asenath, the daughter of Potiphera, priest of Heliopolis. (Genesis 41, 45)

• Now a certain man of the house of Levi married a Levite woman, (Exodus 2, 1)

• Moses agreed to live with him, and the man gave him his daughter Zipporah in marriage. (Exodus 2, 21)

• So Moses decided, "I must go over to look at this remarkable sight, and see why the bush is not burned." (Exodus 3, 3)

• Amram married his aunt Jochebed, who bore him Aaron, Moses and Miriam. Amram lived one hundred and thirty-seven years. (Exodus 6, 20)

• Aaron married Amminadab's daughter, Elisheba, the sister of Nahshon; she bore him Nadab, Abihu, Eleazar and Ithamar. (Exodus 6, 23)

• Aaron's son, Eleazar, married one of Putiel's daughters, who bore him Phinehas. These are the heads of the ancestral clans of the Levites. (Exodus 6, 25)

• But the blood will mark the houses where you are. Seeing the blood, I will pass over you; thus, when I strike the land of Egypt, no destructive blow will come upon you. (Exodus 12, 13)

• Instead, he rerouted them toward the Red Sea by way of the desert road. In battle array the Israelites marched out of Egypt. (Exodus 13, 18)