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Then Raguel praised the God of heaven in these words: "Blessed are you, O God, with every holy and pure blessing! Let all your chosen ones praise you; let them bless you forever! (Tobit 8, 15)
and wept. He exclaimed, "I can see you, son, the light of my eyes!" Then he said: "Blessed be God, and praised be his great name, and blessed be all his holy angels. May his holy name be praised throughout all the ages, (Tobit 11, 14)
When you turn back to him with all your heart, to do what is right before him, Then he will turn back to you, and no longer hide his face from you. So now consider what he has done for you, and praise him with full voice. Bless the Lord of righteousness, and exalt the King of the ages. In the land of my exile I praise him, and show his power and majesty to a sinful nation. "Turn back, you sinners! do the right before him: perhaps he may look with favor upon you and show you mercy. (Tobit 13, 6)
O Jerusalem, holy city, he scourged you for the works of your hands, but will again pity the children of the righteous. (Tobit 13, 9)
The gates of Jerusalem shall sing hymns of gladness, and all her houses shall cry out, "Alleluia! "Blessed be God who has raised you up! may he be blessed for all ages!" For in you they shall praise his holy name forever. The end of Tobit's hymn of praise. (Tobit 13, 18)
Nevertheless, he devastated their whole territory and cut down their sacred groves, for he had been commissioned to destroy all the gods of the earth, so that every nation might worship Nebuchadnezzar alone, and every people and tribe invoke him as a god. (Judith 3, 8)
But if they are not a guilty nation, then your lordship should keep his distance; otherwise their Lord and God will shield them, and we shall become the laughing stock of the whole world." (Judith 5, 21)
Let my guileful speech bring wound and wale on those who have planned dire things against your covenant, your holy temple, Mount Zion, and the homes your children have inherited. (Judith 9, 13)
Let your whole nation and all the tribes know clearly that you are the god of all power and might, and that there is no other who protects the people of Israel but you alone." (Judith 9, 14)
Then, after they lifted him up, he threw himself at the feet of Judith in homage, saying: "Blessed are you in every tent of Judah; and in every foreign nation, all who hear of you will be struck with terror. (Judith 14, 7)
(1a) In the second year of the reign of the great King Ahasuerus, on the first day of Nisan, Mordecai, son of Jair, son of Shimei, son of Kish, of the tribe of Benjamin, had a dream. (1b) He was a Jew residing in the city of Susa, a prominent man who served at the king's court, (1c) and one of the captives whom Nebuchadnezzar, king of Babylon, had taken from Jerusalem with Jeconiah, king of Judah. (1d) This was his dream. There was noise and tumult, thunder and earthquake-confusion upon the earth. (1e) Two great dragons came on, both poised for combat. They uttered a mighty cry, (1f) and at their cry every nation prepared for war, to fight against the race of the just. (1g) It was a dark and gloomy day. Tribulation and distress, evil and great confusion, lay upon the earth. (1h) The whole race of the just were dismayed with fear of the evils to come upon them, and were at the point of destruction. (1i) Then they cried out to God, and as they cried, there appeared to come forth a great river, a flood of water from a little spring. (1j) The light of the sun broke forth; the lowly were exalted and they devoured the nobles. (1k) Having seen this dream and what God intended to do, Mordecai awoke. He kept it in mind, and tried in every way, until night, to understand its meaning. (1l) Mordecai lodged at the court with Bagathan and Thares, two eunuchs of the king who were court guards. (1m) He overheard them plotting, investigated their plans, and discovered that they were preparing to lay hands on King Ahasuerus. So he informed the king about them, (1n) and the king had the two eunuchs questioned and, upon their confession, put to death. (1o) Then the king had these things recorded; Mordecai, too, put them into writing. (1p) The king also appointed Mordecai to serve at the court, and rewarded him for his actions. (1q) Haman, however, son of Hammedatha the Agagite, who was in high honor with the king, sought to harm Mordecai and his people because of the two eunuchs of the king. (Esther 1, 0)
In these letters the king authorized the Jews in each and every city to group together and defend their lives, and to kill, destroy, wipe out, along with their wives and children, every armed group of any nation or province which should attack them, and to seize their goods as spoil (Esther 8, 11)
