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• Scripture, which saw in advance that God would justify the Gentiles by faith, foretold the good news to Abraham, saying, "Through you shall all the nations be blessed." (Galatians 3, 8)

• And that no one is justified before God by the law is clear, for "the one who is righteous by faith will live." (Galatians 3, 11)

• This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to cancel the promise. (Galatians 3, 17)

• For if the inheritance comes from the law, it is no longer from a promise; but God bestowed it on Abraham through a promise. (Galatians 3, 18)

• Now there is no mediator when only one party is involved, and God is one. (Galatians 3, 20)

• Is the law then opposed to the promises (of God)? Of course not! For if a law had been given that could bring life, then righteousness would in reality come from the law. (Galatians 3, 21)

• For through faith you are all children of God in Christ Jesus. (Galatians 3, 26)

• But when the fullness of time had come, God sent his Son, born of a woman, born under the law, (Galatians 4, 4)

• As proof that you are children, God sent the spirit of his Son into our hearts, crying out, "Abba, Father!" (Galatians 4, 6)

• So you are no longer a slave but a child, and if a child then also an heir, through God. (Galatians 4, 7)

• At a time when you did not know God, you became slaves to things that by nature are not gods; (Galatians 4, 8)

• but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and destitute elemental powers? Do you want to be slaves to them all over again? (Galatians 4, 9)