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The Levites Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, "Arise, bless the LORD, your God, from eternity to eternity!" The Israelites answered with the blessing, "Blessed is your glorious name, and exalted above all blessing and praise." (Nehemiah 9, 5)
"You, O LORD, are the God who chose Abram, who brought him out from Ur of the Chaldees, and named him Abraham. (Nehemiah 9, 7)
They refused to obey and no longer remembered the miracles you had worked for them. They stiffened their necks and turned their heads to return to their slavery in Egypt. But you are a God of pardons, gracious and compassionate, slow to anger and rich in mercy; you did not forsake them. (Nehemiah 9, 17)
Though they made for themselves a molten calf, and proclaimed, 'Here is your God who brought you up out of Egypt,' and were guilty of great effronteries, (Nehemiah 9, 18)
Yet in your great mercy you did not completely destroy them and you did not forsake them, for you are a kind and merciful God. (Nehemiah 9, 31)
"Now, therefore, O our God, great, mighty, and awesome God, you who in your mercy preserve the covenant, take into account all the disasters that have befallen us, our kings, our princes, our priests, our prophets, our fathers, and your entire people, from the time of the kings of Assyria until this day! (Nehemiah 9, 32)
The rest of the people, priests, Levites, gatekeepers, singers, temple slaves, and all others who have separated themselves from the peoples of the lands in favor of the law of God, with their wives, their sons, their daughters, all who are of the age of discretion, (Nehemiah 10, 29)
join with their brethren who are their princes, and with the sanction of a curse take this oath to follow the law of God which was given through Moses, the servant of God, and to observe carefully all the commandments of the LORD, our LORD, his ordinances and his statutes. (Nehemiah 10, 30)
We impose these commandments on ourselves: to give a third of a shekel each year for the service of the house of our God, (Nehemiah 10, 33)
for the showbread, for the daily cereal offering, for the daily holocaust, for the sabbaths, new moons, and festivals, for the holy offerings, for sin offerings to make atonement for Israel, and for every service of the house of our God. (Nehemiah 10, 34)
We, priests, Levites, and people, have determined by lot concerning the procurement of wood: it is to be brought to the house of our God by each of our family houses at stated times each year, to be burnt on the altar of the LORD, our God, as the law prescribes. (Nehemiah 10, 35)
also, as is prescribed in the law, to bring to the house of our God, to the priests who serve in the house of our God, the first-born of our children and our animals, including the first-born of our flocks and herds. (Nehemiah 10, 37)
