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and to teach the sons of Israel all these commandments of mine, the Lord’s word to them through Moses. (Leviticus 10, 11)
And now Moses said to Aaron, and to his surviving sons, Eleazar and Ithamar, You must take up what is left of the bloodless sacrifice offered to the Lord, and eat it, still unleavened, near the altar; it is set apart for holy uses, (Leviticus 10, 12)
and on holy ground it must be eaten, as the share given to thee and to thy sons in the Lord’s own offering; such was the Divine command. (Leviticus 10, 13)
priestly hands have lifted up, in the Lord’s presence, the shoulder and the breast and the fat which was afterwards burnt on the altar, and it is the Lord’s bidding that they should belong to thee and thy sons, by right perpetual. (Leviticus 10, 15)
Why did you not eat, on holy ground, this transgression-victim, all holiness, which was handed over to you so that you might take the faults of the people on yourselves, and make intercession for them in the Lord’s presence? (Leviticus 10, 17)
But Aaron’s answer was, Why, this very day transgression-victim and burnt-sacrifice have been offered to the Lord, and thou seest what has befallen me in spite of it. How could I find acceptance with the Lord in eating my share of it, with a heart so mournful? (Leviticus 10, 19)
This was a message the Lord gave to Moses and Aaron (Leviticus 11, 1)
I am the Lord your God; you must be set apart, the servants of a God who is set apart. Do not contaminate yourselves with any of these beasts that creep along the ground. (Leviticus 11, 44)
I am the Lord your God, who rescued you from the land of Egypt; (Leviticus 11, 45)
And the Lord spoke to Moses, (Leviticus 12, 1)
who will offer them to the Lord and intercede for her, to win purification for her after the blood-losing. Such is the rule governing the birth of boy or girl. (Leviticus 12, 7)
This, too, the Lord said to Moses and Aaron, (Leviticus 13, 1)
