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• He must hold firmly to the truths which have tradition for their warrant; able, therefore, to encourage sound doctrine, and to shew the wayward their error. (Titus 1, 9)

• Slaves must be submissive to their own masters, so as to content them in every way; no arguing, (Titus 2, 9)

• Perhaps, after all, the very purpose of thy losing him for a time was that thou mightest have him always by thee. (Philemon 1, 15)

• Do not think of him any longer as a slave; he is something more than a slave, a well loved brother, to me in a special way; much more, then, to thee, now that both nature and Christ make him thy own. (Philemon 1, 16)

• In old days, God spoke to our fathers in many ways and by many means,✻ through the prophets; now at last (Hebrews 1, 1)

• More firmly, then, than ever must we hold to the truths which have now come to our hearing, and run no risk of drifting away from them. (Hebrews 2, 1)

• all those forty years. So I became the enemy of that generation; These, I said, are ever wayward hearts, these have never learned my lessons. (Hebrews 3, 10)

• We must strive eagerly, then, to attain that rest; none of you must fall away into the same kind of unbelief. (Hebrews 4, 11)

• We must leave on one side then, all discussion of our first lessons in Christ, and pass on to our full growth; no need to lay the foundations all over again, the change of heart which turns away from lifeless observances, the faith which turns towards God,✻ (Hebrews 6, 1)

• and then fallen away. They cannot attain repentance through a second renewal. Would they crucify the Son of God a second time, hold him up to mockery a second time, for their own ends?✻ (Hebrews 6, 6)

• and God, in the same way, eager to convince the heirs of the promise that his design was irrevocable, pledged himself by an oath. (Hebrews 6, 17)

• It was this Melchisedech, king of Salem, and priest of the most high God, who met Abraham and blessed him on his way home, after the defeat of the kings;✻ (Hebrews 7, 1)