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At that, Simon relented; harry them to the death he would not, but he drove them out of the city, and cleansed all the houses where idols had stood; then, with singing of psalms and giving of thanks, he made his entry; (1 Maccabees 13, 47)
every man with his own vine and fig-tree for shade, and enemy was none to daunt them; (1 Maccabees 14, 12)
When John brought his army to the opposite bank, and found his men had little stomach for the crossing, he made the passage first, leaving the rest to follow at his heels; (1 Maccabees 16, 6)
And here, in this same document, the story was told, how a divine oracle came to Jeremias, and he must needs go out, with tabernacle and ark to bear him company, to the very mountain Moses climbed long ago, when he had sight of God’s domain.✻ (2 Maccabees 2, 4)
then, divinely, the secret shall be made manifest. Then once again the Lord’s majesty shall be seen, and the cloud that enshrines it; the same vision that was granted to Moses, and to Solomon when he prayed that the great God would have his temple on earth; (2 Maccabees 2, 8)
All at once the spirit of God, the omnipotent, gave signal proof of its presence; daunted by the divine power they trembled and stood irresolute, these ministers of wrong. (2 Maccabees 3, 24)
and all around men were praising the Lord, for thus vindicating the honour of his sanctuary. In the temple, where all had been anxiety and turmoil until heaven showed its almighty power, all was rejoicing and contentment now. (2 Maccabees 3, 30)
Why, said he, some enemy of thine, some rebel that plots against the kingdom. Escape he with his life, I warrant he will come back to thee soundly beaten. Past doubt, there is some divine influence haunts yonder place; (2 Maccabees 3, 38)
Such is the tale of Heliodorus, and of the treasury’s preserving. (2 Maccabees 3, 40)
So true a patriot, that well loved his race, well guarded the divine law, and he must be branded with the name of traitor! (2 Maccabees 4, 2)
To this the king assented; high priest he became, and straightway set about perverting his fellow-countrymen to the Gentile way of living. (2 Maccabees 4, 10)
Why, the priests themselves had no more stomach for serving the altar; temple scorned, and sacrifice unheeded, off they went to the wrestling-ground, there to enter their names and win unhallowed prizes, soon as ever the first quoit was thrown! (2 Maccabees 4, 14)
