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the flesh of the victim is set apart for holy uses, but it may be eaten by any male person belonging to the priestly family. (Leviticus 7, 6)
The flesh of the victim must be eaten the same day, none of it left till the morrow. (Leviticus 7, 15)
If any such flesh is eaten on the third day, the offering will be null and void, and the giver will have no advantage from it; indeed, whoever contaminates himself by eating such food is guilty of an offence. (Leviticus 7, 18)
and he, too, who eats such flesh after touching any defilement left by man or beast, or anything that makes him unclean. (Leviticus 7, 21)
burning the carcase, skin and flesh and dung, away from the camp, as the Lord had bidden him. (Leviticus 8, 17)
And now that they were hallowed, vestments and all, he told them, Cook the flesh before the tabernacle door, and eat it there; the bread, too, that is offered for your hallowing, that lies there in the basket; such was the Lord’s command to me, Aaron and his sons shall eat it. (Leviticus 8, 31)
taking its flesh and skin away from the camp to be destroyed by fire. (Leviticus 9, 11)
You are not to eat the flesh of these animals, or touch their carcases; you must regard them as unclean. (Leviticus 11, 8)
so abominable that you will not eat their flesh or even touch their carcases; (Leviticus 11, 11)
and he, upon examination, finds a white swelling that has turned the hair white, and shews the raw, live flesh, (Leviticus 13, 10)
But whenever the raw flesh shews, (Leviticus 13, 14)
the priest will declare him contaminated, and he is to be reckoned unclean; the raw flesh betokens leprosy and uncleanness. (Leviticus 13, 15)
