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I will be thy deliverer from the hands of thy people, and of the Gentiles, to whom I am now sending thee. (Acts 26, 17)
When Paul had proceeded so far with his defence, Festus said in a loud voice, Paul, thou art mad; they are driving thee to madness, these long studies of thine. (Acts 26, 24)
and said, Have no fear, Paul, thou art to stand in Caesar’s presence; and behold, God has granted thee the safety of all thy fellow voyagers. (Acts 27, 24)
At this they said to him, We have not received any letter about thee from Judaea, nor has any of the brethren come here with any ill report or hard words about thee. (Acts 28, 21)
So, friend, if thou canst see thy neighbour’s faults, no excuse is left thee, whoever thou art; in blaming him, thou dost own thyself guilty, since thou, for all thy blame, livest the same life as he.✻ (Romans 2, 1)
Or is it that thou art presuming on that abundant kindness of his, which bears with thee and waits for thee? Dost thou not know that God’s kindness is inviting thee to repent? (Romans 2, 4)
thou canst tell what is his will, discern what things are of moment, because the law has taught thee. (Romans 2, 18)
That he, who keeps the law, though uncircumcised in body, will be able to pass judgement on thee, who breakest the law, though circumcised according to the letter of it? (Romans 2, 27)
and so it was written of him, I have made thee the father of many nations. We are his children in the sight of God, in whom he put his faith, who can raise the dead to life, and send his call to that which has no being, as if it already were. (Romans 4, 17)
It was a promise God made, when he said, When this season comes round again, I will visit thee, and Sara shall have a son. (Romans 9, 9)
Pharao, too, is told in scripture, This is the very reason why I have made thee what thou art, so as to give proof, in thee, of my power, and to let my name be known all over the earth.✻ (Romans 9, 17)
That is no reason why thou shouldst boast thyself better than the branches; remember, in thy mood of boastfulness, that thou owest life to the root, not the root to thee. (Romans 11, 18)
