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so as to ransom those who were subject to the law, and make us sons by adoption. (Galatians 4, 5)
To prove that you are sons,✻ God has sent out the Spirit of his Son into your hearts, crying out in us, Abba, Father. (Galatians 4, 6)
You will find it written there, that Abraham had two sons; one had a slave for his mother, and one a free woman.✻ (Galatians 4, 22)
You see, then, brethren, that we are sons of the free woman, not of the slave; such is the freedom Christ has won for us. (Galatians 4, 31)
God is the last end of all things, the first beginning of all things; and it befitted his majesty that, in summoning all those sons of his to glory, he should crown with suffering the life of that Prince who was to lead them into salvation.✻ (Hebrews 2, 10)
The Son who sanctifies and the sons who are sanctified have a common origin, all of them; he is not ashamed, then, to own them as his brethren. (Hebrews 2, 11)
After all, he does not make himself the angels’ champion, no sign of that; it is the sons of Abraham that he champions.✻ (Hebrews 2, 16)
The descendants of Levi, when the priesthood is conferred on them, are allowed by the provisions of the law to take tithes from God’s people, although these, like themselves, come from the privileged stock of Abraham; after all, they are their brothers; (Hebrews 7, 5)
And indeed, there is a sense in which we can say that Levi, who receives the tithe, paid tithe himself with Abraham; (Hebrews 7, 9)
by faith that Jacob, on his death-bed, made reverence to the top of Joseph’s staff, as he blessed his two sons in turn;✻ (Hebrews 11, 21)
yet you have lost sight, already, of those words of comfort in which God addresses you as his sons; My son, do not undervalue the correction which the Lord sends thee, do not be unmanned when he reproves thy faults. (Hebrews 12, 5)
No, correction is the common lot of all; you must be bastards, not true sons, if you are left without it. (Hebrews 12, 8)
