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So it was they overthrew kings a many, Chanaanite and Jebusite, Pherezite and Hethite and Hevite; the Amorrhite king, too, and all the warrior chiefs of Hesebon; took possession of their lands, and garrisoned their cities. (Judith 5, 20)
This, then, is thy prophecy, that the race of Israel will find protection in their God? Thou hast a lesson still to learn; that Nabuchodonosor is god, and he only. (Judith 6, 2)
The chieftains there at this time were the Simeonite, Ozias son of Micha, and Charmi, who was also called Gothoniel. (Judith 6, 11)
Better we should be prisoners, still thanking the Lord for our lives spared, than ourselves be slaughtered, first winning the whole world’s reproaches by letting our wives and little ones be slaughtered before our very eyes. (Judith 7, 16)
No sooner did she stand before him, than Holofernes’ eyes made him her prisoner. (Judith 10, 17)
Wherever the sons of Jacob dwell, said he, God has made thy name a name of blessing; wherever thy renown reaches through the world, the God of Israel shall be glorified in the telling of it. (Judith 13, 31)
Then Judith herself sang to the Lord, and this was Judith’s song: (Judith 16, 1)
Strike up, tambour, and cymbals beat in the Lord’s honour, sound a fresh song of praise; high enthrone him, call aloud upon his name! (Judith 16, 2)
Laid aside, now, her widow’s weeds; festal her array must be; a feast waits for the sons of Israel. (Judith 16, 9)
Her very sandals thralled his eyes; he lay there, his heart beauty’s prisoner, while the sharp steel pierced his neck through. (Judith 16, 11)
They were to bring queen Vasthi into the king’s presence, wearing the royal crown, so that he might display her person to the rabble as well as to his lords; hers was no common beauty. (Esther 1, 11)
and was fain to take counsel of the wise men that were ever about his person, after the fashion of courts; theirs was still the advice he followed, theirs the knowledge of ancient law and precedent. (Esther 1, 13)
