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Give a public rebuke to those who are living amiss, and thus put fear into the rest.✻ (1 Timothy 5, 20)
We, after all, were once like the rest of them, reckless, rebellious, the dupes of error; enslaved to a strange medley of desires and appetites, our lives full of meanness and of envy, hateful, and hating one another. (Titus 3, 3)
and to all the church that is in his household, to our dear sister Appia, Archippus, who fights the same battle with ourselves, and the rest; (Philemon 1, 2)
And I took an oath in my anger, They shall never attain my rest.✻ (Hebrews 3, 11)
To whom did he swear that they should never attain his rest? Those who refused to believe in him. (Hebrews 3, 18)
The promise, therefore, still holds good, that we are to attain God’s rest; what we have to be afraid of, is that there may be someone among you who will be found to have missed his chance. (Hebrews 4, 1)
and this rest is only to be attained by those who, like ourselves, have learned to believe; that is why he said, I took an oath in my anger, They shall never attain my rest. God’s rest, from what? From labours which were over and done with, as soon as the world was founded;✻ (Hebrews 4, 3)
in another passage he has said of the sabbath, God rested on the seventh day from all his labours; (Hebrews 4, 4)
and yet in this passage he is still saying, They shall not attain my rest. (Hebrews 4, 5)
(Josue cannot have brought them their rest, or God would not still be talking of a fresh To-day, long afterwards.) (Hebrews 4, 8)
You see, therefore, that God’s people have a sabbath of rest still in store for them; (Hebrews 4, 9)
to attain his rest means resting from human labours, as God did from divine.✻ (Hebrews 4, 10)
