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  • None that turns his face towards Egypt for refuge but sword or famine or pestilence shall be the undoing of him; such calamity I mean to bring on it as none shall survive, none shall escape. (Jeremiah 42, 17)

  • Thus says the Lord of hosts, the God of Israel: Go you to Egypt, my angry vengeance shall blaze out against you no less than when you dwelt once at Jerusalem; yours shall be a name of execration and horror, a name to curse by and to revile, and this land you shall never see more. (Jeremiah 42, 18)

  • Last of the Jews, this is the Lord’s message: Go to Egypt you must not. Bear me witness, all of you, that I have given you solemn warning this day. (Jeremiah 42, 19)

  • Azarias, son of Osaias, contradicted him; Johanan, too, the son of Caree, and the other malcontents✻ held the same language. Thou liest, they said, warrant thou hast none from the Lord our God to prevent us taking refuge in Egypt; (Jeremiah 43, 2)

  • The idols of Egypt he shall carry away into banishment, first setting light to their temples and burning them down. Lightly as shepherd dons cloak, he shall invest himself with sovereignty over its people, and unmolested go his way, (Jeremiah 43, 12)

  • breaking in pieces the statues that adorn Egypt’s sun-temple, the shrines of Egypt burning to the ground. (Jeremiah 43, 13)

  • Here is a message that was sent through Jeremias to all the Jews living in Egypt, whether in Magdalus or Taphnis or Memphis or the Phatures country: (Jeremiah 44, 1)

  • For rivals must I have images of your own making? Will you sacrifice to gods not yours, there in Egypt? Why would you take refuge there, to your own undoing, to be a name all the world should curse by and revile? (Jeremiah 44, 8)

  • The remnant that looked to find a refuge in Egypt, in Egypt shall perish, sword and famine their undoing, sword and famine for all of them, high and low. Theirs shall be a name of execration and of wonder, a name to curse by and to revile. (Jeremiah 44, 12)

  • Sword, famine and pestilence, so I called Jerusalem to account, and so I will call Egypt to account; (Jeremiah 44, 13)

  • for those Jewish survivors that have taken refuge in Egypt there is no escaping with their lives, no returning to Juda, home of their eager desire; only fugitives shall return. (Jeremiah 44, 14)

  • Jeremias did not go unanswered; there were men there who knew well their wives made offering to alien gods; of the women themselves, many were standing by. They had but one thought, all these exiles that were making their home at Phatures in Egypt; (Jeremiah 44, 15)


“A mansidão reprime a ira.” São Padre Pio de Pietrelcina