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And now the high priest Joacim✻ came to Bethulia, with all that were his fellow elders at Jerusalem, asking to see Judith; (Judith 15, 9)
and when she answered his summons, all with one voice began to extol her; Thou art the boast of Jerusalem, the joy of Israel, the pride of our people; (Judith 15, 10)
And now, their victory won, all went to Jerusalem to worship the Lord there; once they were cleansed of defilement, burnt-sacrifice was done, vow and promise were paid by all alike. (Judith 16, 22)
who was carried off from Jerusalem by the Babylonian king Nabuchodonosor at the same time as king Jechonias of Juda. (Esther 2, 6)
This document about the feast of Purim, said to have been translated by Lysimachus son of Ptolemy, a native of Jerusalem, was first made public in the fourth year of king Ptolemy and queen Cleopatra, by Dosithaeus, who claimed to be a priest of true Levite descent, and his son, who was also called Ptolemy.✻ (Esther 11, 1)
he belonged to that band of exiles who were carried off from Jerusalem by Nabuchodonosor, king of Babylon, together with the king of Juda, Jechonias. (Esther 11, 4)
Lord, in thy great love send prosperity to Sion, so that the walls of Jerusalem may rise again. (Psalms 50, 20)
to honour thy temple at Jerusalem, kings shall bring gifts before thee. (Psalms 67, 30)
(A psalm. Of Asaph.) O God, the heathen have broken into thy inheritance; they have profaned the temple, thy sanctuary, and left Jerusalem in ruins. (Psalms 78, 1)
blood has flowed like water on every side of Jerusalem, and there was none to bury the dead. (Psalms 78, 3)
There will be talk of the Lord’s name in Sion, of his praise in Jerusalem, (Psalms 101, 22)
here in the courts of the Lord’s house, here, Jerusalem, in thy heart. (Psalms 115, 10)
