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As it is, he has been entrusted with a more honourable ministry, dispenser as he is of a nobler covenant, with nobler promises for its sanction. (Hebrews 8, 6)
There would have been no room for this second covenant, if there had been no fault to find with the first. (Hebrews 8, 7)
It will not be like the covenant which I made with their fathers, on the day when I took them by the hand, to rescue them from Egypt; that they should break my covenant, and I (says the Lord) should abandon them. (Hebrews 8, 9)
There will be no need for neighbour to teach neighbour, or brother to teach brother, the knowledge of the Lord; all will know me, from the highest to the lowest. (Hebrews 8, 11)
I will pardon their wrong-doing; I will not remember their sins any more. (Hebrews 8, 12)
In speaking of a new covenant, he has superannuated the old. And before long the superannuated, the antiquated, must needs disappear. (Hebrews 8, 13)
The former covenant, to be sure, had its own ceremonial observances, its own earthly sanctuary. (Hebrews 9, 1)
There was an outer tabernacle, which contained the lamp-stand and the table and the loaves set out before God; sanctuary was the name given to this;✻ (Hebrews 9, 2)
with the golden censer,✻ and the ark of the covenant, gilded all round. In the ark rested the golden urn with the manna in it, Aaron’s staff that budded, and the tablets on which the covenant was inscribed; (Hebrews 9, 4)
above were the Cherubim, heralds of the divine glory, spreading their wings over the throne of mercy. We have no time to treat of these more particularly,✻ (Hebrews 9, 5)
And that allegory still holds good at the present day; here are gifts and sacrifices being offered, which have no power, where conscience is concerned, to bring the worshipper to his full growth; they are but outward observances, connected with food and drink (Hebrews 9, 9)
and ceremonial washings on this occasion or that, instituted to hold their own until better times should come. (Hebrews 9, 10)
