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To these we did not give ground for a moment by way of obedience; we were resolved that the true principles of the gospel should remain undisturbed in your possession.✻ (Galatians 2, 5)
But as for what I owe to those who were of some repute—it matters little to me who or what they were, God makes no distinction between man and man—these men of repute, I say, had nothing to communicate to me.✻ (Galatians 2, 6)
On the contrary, those who were reputed to be the main support of the Church, James and Cephas and John, saw plainly that I was commissioned to preach to the uncircumcised, as Peter was to the circumcised; (Galatians 2, 7)
And so, recognizing the grace God had given me, they joined their right hands in fellowship with Barnabas and myself; the Gentiles were to be our province, the circumcised theirs. (Galatians 2, 9)
Only we were to remember the poor; which was the very thing I had set myself to do.✻ (Galatians 2, 10)
He had been eating with the Gentiles, until we were visited by certain delegates from James; but when these came, he began to draw back and hold himself aloof, overawed by the supporters of circumcision. (Galatians 2, 12)
The rest of the Jews were no less false to their principles; Barnabas himself was carried away by their insincerity. (Galatians 2, 13)
So, when I found that they were not following the true path of the gospel, I said to Cephas in front of them all, Since thou, who art a born Jew, dost follow the Gentile, not the Jewish way of life, by what right dost thou bind the Gentiles to live like Jews? (Galatians 2, 14)
We are Jews by right of nature, we do not come from the guilty stock of the Gentiles; (Galatians 2, 15)
yet we found out that it is through faith in Jesus Christ, not by obeying the law, that a man is justified. We, like anyone else, had to learn to believe in Jesus Christ, so that we might be justified by faith in Christ, not by observance of the law. Observance of the law cannot win acceptance for a single human creature.✻ (Galatians 2, 16)
By putting our hopes of justification in Christ, we took our rank as guilty creatures like the rest. Does that mean that Christ brings us guilt? That is not to be thought of; (Galatians 2, 17)
do I put myself in the wrong, when I destroy and then rebuild?✻ (Galatians 2, 18)
