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• Much, I answer, in every respect; chiefly because the Jews had the words of God entrusted to them. (Romans 3, 2)

• Some, to be sure, shewed unfaithfulness on their side; but can we suppose that unfaithfulness on their part will dispense God from his promise? It is not to be thought of; (Romans 3, 3)

• God must prove true to his word, though all men should play him false; so it is written, Thy dealings were just, and if thou art called in question, thou hast right on thy side.✻ (Romans 3, 4)

• If so, why should we not do evil so that good may come of it? That is what we are accused of preaching by some of our detractors; and their condemnation of it is just.) (Romans 3, 8)

• Well then, has either side the advantage? In no way. Jews and Gentiles, as we have before alleged, are alike convicted of sin.✻ (Romans 3, 9)

• Thus, it is written, There is not an innocent man among them, no, not one. (Romans 3, 10)

• There is nobody who reflects, and searches for God; (Romans 3, 11)

• all alike are on the wrong course, all are wasted lives; not one of them acts honourably, no, not one.✻ (Romans 3, 12)

• Their mouths are gaping tombs, they use their tongues to flatter. Under their lips the venom of asps is hidden.✻ (Romans 3, 13)

• They do not keep the fear of God before their eyes.✻ (Romans 3, 18)

• So the law says, and we know that the words of the law are meant for the law’s own subjects; it is determined that no one shall have anything to say for himself, that the whole world shall own itself liable to God’s judgements.✻ (Romans 3, 19)

• No human creature can become acceptable in his sight by observing the law; what the law does is to give us the full consciousness of sin. (Romans 3, 20)