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  • A cheerful heart makes a quick recovery, it is crushed spirits that waste a man’s frame. (Proverbs 17, 22)

  • Speech fits as well in a fool’s mouth as branch of bramble in the hand of a drunkard. (Proverbs 26, 9)

  • the cock (Loins-girt they call him),✻ and the ram; and the king, too, for who can say him nay? (Proverbs 30, 31)

  • Breath that comes and goes, the fashioning of man’s frame in the womb, of all this thou knowest nothing; and thinkest thou to understand God’s doings, that is Maker of all? (Ecclesiastes 11, 5)

  • Abundant wisdom the Spokesman had, to be the oracle of his people; the story of his life he made known to them, laid secrets bare, and proverbs framed a many. (Ecclesiastes 12, 9)

  • A lily, matched with these other maidens, a lily among the brambles, she whom I love! (Song of Solomon 2, 2)

  • a golden frame it must have, on silver props, with cushions of purple; within are pictured tales of love, for your pleasure, maidens of Jerusalem.✻ (Song of Solomon 3, 10)

  • God, to be sure, framed man for an immortal destiny, the created image of his own endless being; (Wisdom of Solomon 2, 23)

  • PREFACE: Many are the important truths conveyed to us by the law, by the prophets and by those other writers who have followed them. Israel must be given credit for its own philosophical tradition, suited not only to instruct those who talk its language, but to reach, in spoken or written form, the outside world too, and bring it great enlightenment. No wonder if my own grandfather, Jesus, who had devoted himself to the careful study of the law, the prophets, and our other ancestral records, had a mind to put something in writing himself that should bear on this philosophical tradition, to claim the attention of eager students who had already mastered it, and to encourage their observance of the law. I must beg its readers to come well-disposed to their task, and to follow me closely, making allowances for me wherever I seem to have failed in the right marshalling of words, as I pass on wisdom at second hand. Hebrew words lose their force when they are translated into another language; moreover, when the Hebrews read out the law, the prophets, and the other books among themselves, they read them out in a greatly different form. It was in my thirty-eighth year,✻ in the reign of Euergetes, that I went to Egypt and spent some time there. When I found writings preserved there which were of high doctrinal value, it seemed to me right and fitting that I, too, should be at some pains; I would set about translating this book. Learning I gave to the task and long labour, and so brought it to an end; and so I offer the book to all who are ready to apply their minds to it, and learn how a man must frame his conduct if he would live by the divine law. (Ecclesiasticus 1, 0)

  • A harlot? Then trample her down like mire in thy path. (Ecclesiasticus 9, 10)

  • When men first came to be, it was God made them, and, making them, left them to the arbitrament of their own wills; (Ecclesiasticus 15, 14)

  • To the fool, instruction seems but a fetter to clog him, gyves that cramp his wrist. (Ecclesiasticus 21, 22)


“Diga ao Senhor: Faça em mim segundo a Tua vontade, mas antes de mandar-me o sofrimento, dê-me forças para que eu possa sofrer com amor.”. São Padre Pio de Pietrelcina