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then separate the fat, as if this were a welcome-offering, and burn it on the altar, where the smell of its burning will be acceptable to the Lord. And so, at the priest’s intercession for him, the guilty man will be pardoned. (Leviticus 4, 31)
The priest will use the victim’s blood as before, (Leviticus 4, 34)
separate the fat, as if this were the ram of the welcome-offering, and burn it on the altar, offer it to the Lord by fire; so, at the priest’s intercession, the guilty man will be pardoned. (Leviticus 4, 35)
offering up a ewe-lamb or a she-goat from his flock; so the priest will make intercession to have his fault pardoned. (Leviticus 5, 6)
The priest, when these are brought to him, will offer the first as a transgression-victim, bending its head right back to the wings, but so that it is still attached to the neck, not completely severed, (Leviticus 5, 8)
Of the other he will make a burnt-sacrifice, in the customary way, and, at the priest’s intercession, the man will be pardoned. (Leviticus 5, 10)
He will hand it to the priest, who will take a handful and burn it on the altar, as a token-sacrifice for the man who brought it, (Leviticus 5, 12)
praying and making atonement on his behalf; the rest of it the priest will keep as his own offering. (Leviticus 5, 13)
He must also make restitution of the sum that is lacking, and a fifth part of it besides, handing this to the priest, who will make intercession for him when he offers up the ram, and win him pardon. (Leviticus 5, 16)
he should bring the priest a ram without blemish out of his flock, of greater or less worth as the fault demands. And the priest shall intercede for the unwitting transgressor, winning him pardon (Leviticus 5, 18)
He must make amends, too, for his fault by bringing to the priest a ram without blemish out of his flock, of greater or less worth as the wrong demands. (Leviticus 6, 6)
The priest will make intercession for him before the Lord, and win pardon for all his wrongful deeds. (Leviticus 6, 7)
