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  • Alas, alas, Lord God! Thou art the maker of heaven and earth, so great is thy power, so wide thy reach; no task, for thee, is too difficult. (Jeremiah 32, 17)

  • Signs and portents there must be, and the exercise of thy constraining power, and a great dread, before thou couldst rescue thy people Israel from Egypt; (Jeremiah 32, 21)

  • What, then, of this city, doomed in your eyes to fall into the power of Babylon’s king, through sword and famine and pestilence? This is the message the Lord God of Israel sends to it: (Jeremiah 32, 36)

  • This country of yours a desert, man nor beast to dwell in it, given up to the power of Babylon? So your fears tell you; but there shall be buying of lands in it yet, (Jeremiah 32, 43)

  • What, does the king of Babylon daunt you with his terrors? Of him have no fear; danger from him is none, the Lord says, when I am at your side to protect you, and deliver you from his power. (Jeremiah 42, 11)

  • Senseless let him fall, that once for the divine power vaunted himself a match; a laughing-stock let him be, that once, vomiting over his wine, clapped hands (Jeremiah 48, 26)

  • His the power that made the earth,✻ the wisdom that orders nature, the foresight that spread out the heavens. (Jeremiah 51, 15)

  • Lord God of Israel, whose constraining hand rescued thy people from Egypt with portents and wonders, with sovereign power signally manifested, and won thee renown that is thine yet, (Baruch 2, 11)

  • Forget the wrong they did, those fathers of ours; remember thy ancient power, thy own honour, this day; (Baruch 3, 5)

  • Had you not challenged the eternal power that made you, by sacrificing to evil powers, that gods were none? (Baruch 4, 7)

  • He it is must save you from the power of your enemies, who is the author of your calamity. (Baruch 4, 18)

  • Here is an idol bearing a sceptre, human-fashion, as though it ruled the country-side, yet has it no power to kill the blasphemer; (Baruch 6, 13)


“Você deve ter sempre prudência e amor. A prudência tem olhos; o amor tem pernas. O amor, como tem pernas, gostaria de correr a Deus. Mas seu impulso de deslanchar na direção dEle é cego e, algumas vezes, pode tropeçar se não for guiado pela prudência, que tem olhos.” São Padre Pio de Pietrelcina